Turkish Language
Turkish (Turkish: Türkçe), also referred to as Istanbul Turkish or Anatolian Turkish, is the most populous of the Turkic languages, with over 70 million native speakers. Speakers are located predominantly in Turkey, with smaller groups in Germany, Bulgaria, Macedonia, Northern Cyprus, Greece, and other parts of Eastern Europe, Caucasus and Central Asia.
The roots of the language can be traced to Central Asia, with the first known written records dating back nearly 1,300 years. To the west, the influence of Ottoman Turkish—the variety of the Turkish language that was used as the administrative and literary language of the Ottoman Empire—spread as the Ottoman Empire expanded. In 1928, as one of Atatürk's Reforms in the early years of the Republic of Turkey, the Ottoman script was replaced with a Latin alphabet. Concurrently, the newly founded Turkish Language Association initiated a drive to reform and standardize the language.
The distinctive characteristics of Turkish are vowel harmony and extensive agglutination. The basic word order of Turkish is subject–object–verb. Turkish has no noun classes or grammatical gender. Turkish has a strong T–V distinction and usage of honorifics. Turkish uses second-person pronouns that distinguish varying levels of politeness, social distance, age, courtesy or familiarity toward the addressee. The plural second-person pronoun and verb forms are used referring to a single person out of respect. On occasion, double plural second-person "sizler" may be used to refer to a much-respected person.
Read more about Turkish Language: Classification, History, Geographic Distribution, Grammar, Vocabulary, Writing System, Sample
Famous quotes containing the words turkish and/or language:
“I do not believe in the creed professed by the Jewish Church, by the Roman Church, by the Greek Church, by the Turkish Church, by the Protestant Church, nor by any church that I know of. My own mind is my own church.”
—Thomas Paine (1737–1809)
“The hypothesis I wish to advance is that ... the language of morality is in ... grave disorder.... What we possess, if this is true, are the fragments of a conceptual scheme, parts of which now lack those contexts from which their significance derived. We possess indeed simulacra of morality, we continue to use many of the key expressions. But we have—very largely if not entirely—lost our comprehension, both theoretical and practical, of morality.”
—Alasdair Chalmers MacIntyre (b. 1929)