Traditional Square Dance - Organization and Social Customs

Organization and Social Customs

"Survival" dances are typically either run by a band or caller as a profit-making enterprise, or sponsored by a non-dance organization (such as a church, a Grange, or a fire department) as a social service and/or a fundraiser for its other activities. The dance may be advertised as open to the public, but the vast majority of those attending are likely to be local people who know one another. Almost everyone present is likely to know the dances: often there will be little or no teaching or walkthrough, and in some communities the same few dances are done at every meeting, without a caller. The dancers may dress up a bit—though not necessarily in square-dance-specific costumes—and they may attend and dance exclusively with a spouse or other regular partner.

"Revival" dances are usually run by a nonprofit organization set up specifically to sponsor dance events, though they may also be run by a band or caller. The dance is normally open to the public; a few series are advertised as "for experienced dancers", but it is typically left to the dancers themselves to decide whether they qualify as experienced. Often a large percentage of those attending are not very familiar with the dances; the caller is likely to walk through most or all of the figures before the music starts. Casual attire and frequent partner changes are the norm; it is considered acceptable to ask a stranger to dance.

Read more about this topic:  Traditional Square Dance

Famous quotes containing the words organization, social and/or customs:

    When a man’s partner’s killed, he’s supposed to do something about it. It doesn’t make any difference what you thought of him, he was your partner and you’re supposed to do something about it. As it happens, we’re in the detective business; well, when one of your organization gets killed, it’s, it’s bad business to let the killer get away with it. Bad all around. Bad for every detective everywhere.
    John Huston (1906–1987)

    ... as women become free, economic, social factors, so becomes possible the full social combination of individuals in collective industry. With such freedom, such independence, such wider union, becomes possible also a union between man and woman such as the world has long dreamed of in vain.
    Charlotte Perkins Gilman (1860–1935)

    Change often makes accepted customs into crimes.
    Mason Cooley (b. 1927)