Elizabeth Cady Stanton (November 12, 1815 – October 26, 1902) was an American social activist, abolitionist, and leading figure of the early women's rights movement. Her Declaration of Sentiments, presented at the first women's rights convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized women's rights and women's suffrage movements in the United States.
Before Stanton narrowed her political focus almost exclusively to women's rights, she was an active abolitionist together with her husband, Henry Brewster Stanton and cousin, Gerrit Smith. Unlike many of those involved in the women's rights movement, Stanton addressed various issues pertaining to women beyond voting rights. Her concerns included women's parental and custody rights, property rights, employment and income rights, divorce, the economic health of the family, and birth control. She was also an outspoken supporter of the 19th-century temperance movement.
After the American Civil War, Stanton's commitment to female suffrage caused a schism in the women's rights movement when she, together with Susan B. Anthony, declined to support passage of the Fourteenth and Fifteenth Amendments to the United States Constitution. She opposed giving added legal protection and voting rights to African American men while women, black and white, were denied those same rights. Her position on this issue, together with her thoughts on organized Christianity and women's issues beyond voting rights, led to the formation of two separate women's rights organizations that were finally rejoined, with Stanton as president of the joint organization, approximately twenty years after her break from the original women's suffrage movement.
Read more about Elizabeth Cady Stanton: Childhood and Family Background, Education and Intellectual Development, Marriage and Family, Early Activism in The Women's Rights Movement, Ideological Divergence With Abolitionists and The Women's Rights Movement, Later Years, Death, Burial, and Remembrance
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“Modesty and taste are questions of latitude and education; the more people know,—the more their ideas are expanded by travel, experience, and observation,—the less easily they are shocked. The narrowness and bigotry of women are the result of their circumscribed sphere of thought and action.”
—Elizabeth Cady Stanton (1815–1902)
“I have always found that when men have exhausted their own resources, they fall back on “the intentions of the Creator.” But their platitudes have ceased to have any influence with those women who believe they have the same facilities for communication with the Divine mind as men have.”
—Elizabeth Cady Stanton (1815–1902)
“When women can support themselves, have entry to all the trades and professions, with a house of their own over their heads and a bank account, they will own their bodies and be dictators in the social realm.”
—Elizabeth Cady Stanton (1815–1902)
“... woman was made first for her own happiness, with the absolute right to herself ... we deny that dogma of the centuries, incorporated in the codes of all nations—that woman was made for man ...”
—National Woman Suffrage Association. As quoted in The History of Woman Suffrage, vol. 3, ch. 27, by Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage (1886)
“... not only do ... women suffer ... indignities in daily life, but the literature of the world proclaims their inferiority and divinely decreed subjection in all history, sacred and profane, in science, philosophy, poetry, and song.”
—Elizabeth Cady Stanton (1815–1902)
“Nothing strengthens the judgment and quickens the conscience like individual responsibility. Nothing adds such dignity to character as the recognition of one’s self-sovereignty; the right to an equal place, everywhere conceded—a place earned by personal merit, not an artificial attainment by inheritance, wealth, family and position.”
—Elizabeth Cady Stanton (1815–1902)