International relations theory is the study of international relations from a theoretical perspective; it attempts to provide a conceptual framework upon which international relations can be analyzed. Ole Holsti describes international relations theories act as a pair of coloured sunglasses, allowing the wearer to see only the salient events relevant to the theory. An adherent of realism may completely disregard an event that a constructivist might pounce upon as crucial, and vice versa. The three most popular theories are realism, liberalism and constructivism.
International relations theories can be divided into "positivist/rationalist" theories which focus on a principally state-level analysis, and "post-positivist/reflectivist" ones which incorporate expanded meanings of security, ranging from class, to gender, to postcolonial security. Many often conflicting ways of thinking exist in IR theory, including constructivism, institutionalism, Marxism, neo-Gramscianism, and others. However, two positivist schools of thought are most prevalent: realism and liberalism; though increasingly, constructivism is becoming mainstream.
Read more about International Relations Theory: Introduction, Realism, Liberalism, Constructivism, Marxism and Critical Theory, Feminism, English School, Functionalism, State Cartel Theory, Post-structuralism, Post-modernism, Postcolonialism, Evolutionary Perspectives
Famous quotes containing the words international relations, relations and/or theory:
“International relations is security, it’s trade relations, it’s power games. It’s not good-and-bad. But what I saw in Yugoslavia was pure evil. Not ethnic hatred—that’s only like a label. I really had a feeling there that I am observing unleashed human evil ...”
—Natasha Dudinska (b. c. 1967)
“So soon did we, wayfarers, begin to learn that man’s life is rounded with the same few facts, the same simple relations everywhere, and it is vain to travel to find it new.”
—Henry David Thoreau (1817–1862)
“The theory [before the twentieth century] ... was that all the jobs in the world belonged by right to men, and that only men were by nature entitled to wages. If a woman earned money, outside domestic service, it was because some misfortune had deprived her of masculine protection.”
—Rheta Childe Dorr (1866–1948)