Medieval Times
Jews, along with Christians and Zoroastrians, typically had the legal status of dhimmi (protected minority) in the lands conquered by Muslim Arabs, generally applied to non-Muslim minorities. Jews were generally seen as a religious group (not a separate race), thus being a part of the "Arab family".
Dhimmi were subjected to a number of restrictions, the application and severity of which varied with time and place. Restrictions included residency in segregated quarters, obligation to wear distinctive clothing, public subservience to Muslims, prohibitions against proselytizing and against marrying Muslim women, and limited access to the legal system (the testimony of a Jew did not count if contradicted by that of a Muslim). Dhimmis had to pay a special poll tax (the "jizya"), which exempted them from military service, and also from payment of the Zakat alms tax required of Muslims. In return, dhimmis were granted limited rights including a degree of tolerance, community autonomy in personal matters, and protection from being killed outright. Jewish communities, like Christian ones, were typically constituted as semi-autonomous entities managed by their own laws and leadership, who carried the responsibility for the community towards the Muslim rulers.
By medieval standards, conditions for Jews under Islam was generally more formalized and better than those of Jews in Christian lands, in part due to the sharing of minority status with Christians in these lands. There is evidence for this claim in that the status of Jews in lands with no Christian minority was usually worse than their status in lands with one. For example, there were numerous incidents of massacres and ethnic cleansing of Jews in North Africa, especially in Morocco, Libya and Algeria where eventually Jews were forced to live in ghettos. Decrees ordering the destruction of synagogues were enacted in the Middle Ages in Egypt, Syria, Iraq and Yemen. At certain times in Yemen, Morocco and Baghdad, Jews were forced to convert to Islam or face death.
The situation where Jews both enjoyed cultural and economic prosperity at times, but were widely persecuted at other times, was summarised by G.E. Von Grunebaum:
It would not be difficult to put together the names of a very sizable number of Jewish subjects or citizens of the Islamic area who have attained to high rank, to power, to great financial influence, to significant and recognized intellectual attainment; and the same could be done for Christians. But it would again not be difficult to compile a lengthy list of persecutions, arbitrary confiscations, attempted forced conversions, or pogroms.
Read more about this topic: Antisemitism In The Arab World
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