Blood Libel

Blood libel (also blood accusation) is a false accusation or claim that religious minorities, usually Jews, murder children to use their blood in certain aspects of their religious rituals and holidays. Historically, these claims—alongside those of well poisoning and host desecration—have been a major theme in European persecution of Jews.

Blood libels typically allege that Jews require human blood for the baking of matzos for Passover, although this element was absent in the earliest cases that claimed (the contemporary) Jews reenacted the crucifixion. The accusations often assert that the blood of Christian children is especially coveted, and, historically, blood libel claims have been made to account for otherwise unexplained deaths of children. In some cases, the alleged victim of human sacrifice has become venerated as a martyr, a holy figure around whom a martyr cult might arise. Four of these have been previously canonized as saints, namely William of Norwich, Little Saint Hugh of Lincoln, Simon of Trent (Simon was decanonized in the 20th century), and Gavriil Belostoksky who remains canonized in the Russian Orthodox Church.

In Jewish lore, blood libels were the impetus for the creation of the Golem of Prague by Rabbi Judah Loew ben Bezalel in the 16th century. According to Walter Laqueur:

Altogether, there have been about 150 recorded cases of blood libel (not to mention thousands of rumors) that resulted in the arrest and killing of Jews throughout history, most of them in the Middle Ages... In almost every case, Jews were murdered, sometimes by a mob, sometimes following torture and a trial.

Read more about Blood Libel:  Actual Jewish Practices Regarding Blood and Sacrifice, Suggested Origins of The Myth, Notable Instances, Views of The Catholic Church, Views of Muslim Authorities

Famous quotes containing the words blood and/or libel:

    It is a strange, strange fate, and now, as I stand face to face with death I feel just as if they were going to kill a boy. For I feel like a boy—and my hands so free from blood and my heart always so compassionate and pitiful that I cannot comprehend how anyone wants to hang me.
    Roger Casement (1864–1916)

    Nor do they trust their tongue alone,
    But speak a language of their own;
    Can read a nod, a shrug, a look,
    Far better than a printed book;
    Convey a libel in a frown,
    And wink a reputation down.
    Jonathan Swift (1667–1745)