Yemenite Jews - Jewish - Muslim Relationship in Yemen Through Time

Muslim Relationship in Yemen Through Time

As Ahl al-Kitab, protected Peoples of the Scriptures, the Jews were assured freedom of religion only in exchange for the jizya, payment of a poll tax imposed on certain non-Muslim monotheists (people of the Book). Active Muslim persecution of the Jews did not gain full force until the Shiite-Zaydi clan seized power, from the more tolerant Sunni Muslims, early in the 10th century.

As the only visible "outsiders" (though their presence in Yemen predated the introduction and mass conversion of the population to Islam) the Jews of Yemen were treated as pariahs, second-class citizens who needed to be perennially reminded of their submission or conversion to the ruling Islamic faith. The Zaydi enforced a statute known as the Orphan's Decree, anchored in their own 18th century legal interpretations and enforced at the end of that century. It obligated the Zaydi state to take under its protection and to educate in Islamic ways any dhimmi (i.e. non-Muslim) child whose parents had died when he or she was a minor. The Orphan's Decree was ignored during the Ottoman rule (1872–1918), but was renewed during the period of Imam Yahya (1918–1948).

Under the Zaydi rule, the Jews were considered to be impure, and therefore forbidden to touch a Muslim or a Muslim's food. They were obligated to humble themselves before a Muslim, to walk to the left side, and greet him first. They could not build houses higher than a Muslim's or ride a camel or horse, and when riding on a mule or a donkey, they had to sit sideways. Upon entering the Muslim quarter a Jew had to take off his foot-gear and walk barefoot. If attacked with stones or fists by Islamic youth, a Jew was not allowed to defend himself. In such situations he had the option of fleeing or seeking intervention by a merciful Muslim passerby.

The Jews of Yemen had expertise in a wide range of trades normally avoided by Zaydi Muslims. Trades such as silver-smithing, blacksmiths, repairing weapons and tools, weaving, pottery, masonry, carpentry, shoe making, and tailoring were occupations that were exclusively taken by Jews. The division of labor created a sort of covenant, based on mutual economic and social dependency, between the Zaydi Muslim population and the Jews of Yemen. The Muslims produced and supplied food, and the Jews supplied all manufactured products and services that the Yemeni farmers needed.