Yasukuni Shrine - History

History

The site for the Yasukuni Shrine, originally named Tōkyō Shōkonsha (東京招魂社?) was chosen by order of the Meiji Emperor. This shrine was to commemorate the soldiers of the Boshin War who fought and died to bring about the Meiji Restoration. It was one of several dozen war memorial shrines built throughout Japan at that time as part of the government-directed State Shinto program. In 1879, the shrine was renamed Yasukuni Jinja. It became one of State Shinto's principal shrines, as well as the primary national shrine for commemorating Japan's war dead. The name Yasukuni, quoted from the phrase 「吾以靖国也」 in the classical-era Chinese text Zuo Zhuan (Scroll 6, 23rd Year of Duke Xi), literally means "Pacifying the Nation" and was chosen by the Meiji Emperor. The name is formally written as 靖國神社, using obsolete (pre-war) kyūjitai character forms.

After World War II, the US-led Occupation Authorities issued the Shinto Directive. This directive ordered the separation of church and state and effectively put an end to State Shinto. Yasukuni Shrine was forced to become either a secular government institution or a religious institution independent from the Japanese government. People decided that the shrine would become a privately funded religious institution. Since that decision in 1946, Yasukuni Shrine has continued to be privately funded and operated.

Shinto rites are performed at the shrine, which, according to Shinto belief, houses the kami, or spirits, of all Japanese subjects, including former imperial subjects (Korean and Taiwanese) and civilians who died in service of the emperor while participating (forced or willing) in the nation's conflicts prior to 1951.

Read more about this topic:  Yasukuni Shrine

Famous quotes containing the word history:

    The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.
    Aldous Huxley (1894–1963)

    The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more
    John Adams (1735–1826)

    The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.
    Terri Apter (20th century)