Death
Some time after the Ikedaya Jiken he tried to escape the Shinsengumi, despite the regulation against deserters. As a result, he committed seppuku with Okita as his Kaishakunin on March 20 (lunar calendar February 23), 1865. There are several speculations on Yamanami's reason to escape, including a theory that Yamanami committed suicide without ever leaving the Shinsengumi.
In Shinsengumi : the Shogun's Last Samurai Corps by Romulus Hillsborough there is something mentioned about Yamanami's escape. The following is quoted from this book:
The trouble with Yamanami seems to have originated over a disagreement in philosophy, though Shimosawa also cites a bitter rivalry with the other vice commander, Hijikata Toshizo. Yamanami was apparently vexed over the lately inflated self-importance of Kondo and Hijikata. He felt that they had forgotten the original purpose for which the members of the Shieikan had enlisted in the "loyal and patriotic" corps. The unyielding will to power that had lately consumed his erstwhile friends had diminished their former patriotic ideals. According to most sources, Yamanami's vexation was exacerbated sometime early in 1865, when Kondo and Hijikata, unhappy with their cramped headquarters at Mibu, decided to move to a more spacious location at Nishihonganji Temple in the southwest of the city. The temple priests were perplexed over the decision. Their attempts to rebuff the Shinsengumi were ignored by Kondo and Hijikata. Yamanami objected to what he considered coercion of Buddhist priests. "Certainly there are many other suitable places, " he admonished Kondo, and suggested that his commander reconsider. But his commander would not reconsider, and Yamanami resolved to pay the ultimate price. He composed a farewell letter explaining the reasons he could no longer, in good conscience, risk his life under Kondo's command. Then he defected.
In short, this is the most accepted theory in regard of Yamanami's reason to leave the Shinsengumi, even though officially it is still a mystery. In addition, Hillsborough's source in regard of the rivalry between Yamanami and Hijikata, Shimosawa Kan's Shinsengumi Shimatsuki, is in fact categorized as historical fiction.
Yamanami fled to Otsu while Kondo sent Okita to retrieve him. After Yamanami returned to Mibu, he was ordered to commit seppuku. He asked Okita to serve as his Kaishakunin. There is also a theory that Kondo asked Okita to serve as Yamanami's Kaishakunin out of respect for Yamanami. (The Kaishakunin was usually a closest friend or family member whenever possible.) Yamanami saw Okita as family and the two shared a strong bond till the very end of Yamanami's life.
Yamanami was buried at the Kōen Temple (光縁寺, Kōenji?) in Kyoto.
Before his death, Yamanami was the second-in-command of the Shinsengumi. (It is a misconception that Hijikata had always been the second-in-command. In fact, Hijikata became the second-in-command after Yamanami's death.)
Read more about this topic: Yamanami Keisuke
Famous quotes containing the word death:
“There are confessable agonies, sufferings of which one can positively be proud. Of bereavement, of parting, of the sense of sin and the fear of death the poets have eloquently spoken. They command the world’s sympathy. But there are also discreditable anguishes, no less excruciating than the others, but of which the sufferer dare not, cannot speak. The anguish of thwarted desire, for example.”
—Aldous Huxley (1894–1963)
“Oh Death he is a little man,
And he goes from do’ to do’ ...”
—Federal Writers’ Project Of The Wor, U.S. public relief program (1935-1943)
“So he with difficulty and labour hard
Moved on, with difficulty and labour he;
But he once passed, soon after when man fell,
Strange alteration! Sin and Death amain
Following his track, such was the will of Heaven,
Paved after him a broad and beaten way
Over the dark abyss, whose boiling gulf
Tamely endured a bridge of wondrous length
From hell continued reaching th’ utmost orb
Of this frail world;”
—John Milton (1608–1674)