Women of Sand and Myrrh is a novel written by Hanan al-Shaykh. It was originally published in 1989 as Misk al-ghazal and was published in English in 1992. The English translator is Catherine Cobham. Publishers Weekly chose Women of Sand and Myrrh as one of the 50 best books of 1992.
The storyline consists of four main characters: Suha, Tamr, Nur, and Suzanne. Different sections of the novel give the perspectives of the four women, making the book a story with four different narrators.
The story is based in a relatively modern society in the Middle East. Rather than having strong ties into the pre-20th century Middle East, it is representative of life in some of the more fundamentalist societies within the last few decades. Elements of the book are present in this society today:
- Women wearing abayas and using different infrastructure elements.
- Mandatory prayers at certain times of the day
- Patriarchal society; many view women as good for little except raising children.
- Implementation of desalinization plants (a large clue that the main setting is Saudi Arabia), airports, etc.
The novel addresses many issues in today's society and has a wide variety of themes. Main themes of the novel include differing gender roles, class distinctions, culture, religion, and materialism vs. romanticism. Themes include:
- Men vs. women
- Feminism
- Use and/or abuse of power in a relationship
- Class distinctions
- Structure of society
- Rebellion against the status quo
- Culture and religion
- Freedom vs. Confinement/Restraint
- Elements of traditional culture and their effect
- Materialism vs. Romanticism
- The sexual disadvantages and existing desires of Arab women
- Hidden Lesbianism in Arab cultures
- The Innate desire of Arab women to be treated better
Women of Sand and Myrrh was banned in many Arabic lands for strong content (sexual, political, etc.) and for a strong treatment of Arabic culture.
Famous quotes containing the words women of, women, sand and/or myrrh:
“There is a sort of veteran women of condition, who, having lived always in the grand mode, and having possibly had some gallantries, together with the experience of five and twenty or thirty years, form a young fellow better than all the rules that can be given him.”
—Philip Dormer Stanhope, 4th Earl Chesterfield (1694–1773)
“The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.”
—Terri Apter (20th century)
“We noticed several other sandy tracts in our voyage; and the course of the Merrimack can be traced from the nearest mountain by its yellow sand-banks, though the river itself is for the most part invisible. Lawsuits, as we hear, have in some cases grown out of these causes. Railroads have been made through certain irritable districts, breaking their sod, and so have set the sand to blowing, till it has converted fertile farms into deserts, and the company has had to pay the damages.”
—Henry David Thoreau (1817–1862)
““Awake,
My fairest, my espoused, my latest found,
Heaven’s last best gift, my ever new delight,
Awake, the morning shines, and the fresh field
Calls us: we lose the prime, to mark how spring
Our tended plants, how blows the citron grove,
What drops the myrrh and what the balmy reed,
How nature paints her colors, how the bee
Sits on the bloom extracting liquid sweet.””
—John Milton (1608–1674)