Winona LaDuke - Early Life and Education

Early Life and Education

Winona (meaning "first daughter" in Ojibwe) LaDuke was born in Los Angeles, California, to Vincent and Betty (Bernstein) LaDuke. Her father, an Anishinaabe (Ojibwe) from White Earth Reservation in Minnesota, enrolled his daughter as a member of the tribe at an early age. As a young man, he had been an activist on treaty rights and tribal issues, particularly the loss of lands. The reservation was one-tenth of its original size, and the losses contributed to unemployment and other problems of its people. After his marriage, he worked as an actor in Hollywood, with supporting roles in Western movies, a writer and, by the 1980s, as a spiritual guru under the name Sun Bear. Her mother was of Russian Jewish descent, and became an artist. They separated when Winona was five and her mother took a position as an art instructor at Southern Oregon University in Ashland, then a small logging town. LaDuke grew up mostly in Ashland.

Both parents were activists; influenced by her father, LaDuke became interested in tribal issues early. She attended public school and was on the debate team in high school, placing third in a state competition as a senior. She went on to do her studies at Harvard, where she became part of a group of Indian activists. She graduated in 1982 with a degree in rural economic development.

LaDuke never lived at White Earth until after graduating from college. She went there without knowing the Ojibwe language or many people, and was not quickly accepted. She worked as principal of the high school on the White Earth Indian Reservation in Minnesota. At the same time, she was doing research for her master's thesis on the reservation's subsistence economy and quickly became involved in local issues. She completed an M.A. in Community Economic Development at Antioch University.

Read more about this topic:  Winona LaDuke

Famous quotes containing the words early, life and/or education:

    Long before I wrote stories, I listened for stories. Listening for them is something more acute than listening to them. I suppose it’s an early form of participation in what goes on. Listening children know stories are there. When their elders sit and begin, children are just waiting and hoping for one to come out, like a mouse from its hole.
    Eudora Welty (b. 1909)

    There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.
    Karl Marx (1818–1883)

    If you complain of neglect of education in sons, what shall I say with regard to daughters, who every day experience the want of it? With regard to the education of my own children, I find myself soon out of my depth, destitute and deficient in every part of education. I most sincerely wish ... that our new Constitution may be distinguished for encouraging learning and virtue. If we mean to have heroes, statesmen, and philosophers, we should have learned women.
    Abigail Adams (1744–1818)