Anna Garlin Spencer (1851–1931) was an American educator, feminist, and Unitarian minister. Born in Attleboro, MA, she married the Rev. William H. Spencer in 1878. She was a leader in the women's suffrage and peace movements. In 1891 she became the first woman ordained as a minister in the state of Rhode Island. In Providence she was commissioned to develop the Religious Society of Bell Street Chapel which was to be devoted to the religious outlook of James Eddy. She compiled Eddy’s views into a Bond of Union to which members of the new society would subscribe. She was later associated with the New York Society for Ethical Culture (1903–1909) and the New York School of Philanthropy (1903–1913). In 1909, she signed onto the call to found the National Association for the Advancement of Colored People. Over a long period she was a popular lecturer and wrote on social problems, especially concerning women and family relations. Her writings include Woman's Share in Social Culture (1913) and The Family and Its Members (1922).
Read more about Anna Garlin Spencer: Biography, Impact of Spencer’s Work
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“No record ... can ... name the women of talent who were so submerged by child- bearing and its duties, and by “general housework,” that they had to leave their poems and stories all unwritten.”
—Anna Garlin Spencer (1851–1931)
“The failure of women to produce genius of the first rank in most of the supreme forms of human effort has been used to block the way of all women of talent and ambition for intellectual achievement.”
—Anna Garlin Spencer (1851–1931)
“It is fair to assume that when women in the past have achieved even a second or third place in the ranks of genius they have shown far more native ability than men have needed to reach the same eminence. Not excused from the more general duties that constitute the cement of society, most women of talent have had but one hand free with which to work out their ideal conceptions.”
—Anna Garlin Spencer (1851–1931)
“Wherever the State touches the personal life of the infant, the child, the youth, or the aged, helpless, defective in mind, body or moral nature, there the State enters “woman’s peculiar sphere,” her sphere of motherly succor and training, her sphere of sympathetic and self-sacrificing ministration to individual lives.”
—Anna Garlin Spencer (1851–1931)