Rulers of The Western Qin
Temple names | Posthumous names | Family names and given name | Durations of reigns | Era names and their according durations |
---|---|---|---|---|
Chinese convention: use family and given names | ||||
Liezu (烈祖 Lièzǔ) | Xuanlie (宣烈 Xuānliè) | 乞伏國仁 Qǐfú Guórén | 385-388 | Jianyi (建義 Jiànyì) 385-388 |
Gaozu (高祖 Gāozǔ) | Wuyuan (武元 Wǔyuán) | 乞伏乾歸 Qǐfú Gānguī | 388-400, 409-412 | Taichu (太初 Taìchū) 388-400 Gengshi (更始 Gèngshǐ) 409-412 |
Taizu (太祖 Taìzǔ) | Wenzhao (文昭 Wénzhāo) | 乞伏熾磐 Qǐfú Chìpán | 412-428 | Yongkang (永康 Yǒngkāng) 412-419 Jianhong (建弘 Jiànhóng) 420-428 |
Did not exist | Houzhu (後主 Hoùzhǔ) | 乞伏暮末 Qǐfú Mùmò | 428-431 | Yonghong (永弘 Yǒnghóng) 428-431 |
Read more about this topic: Western Qin
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“The rulers of the state are the only persons who ought to have the privilege of lying, either at home or abroad; they may be allowed to lie for the good of the state.”
—Plato (c. 427347 B.C.)
“To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.”
—Plato (c. 427347 B.C.)
“To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.”
—Plato (c. 427347 B.C.)
“The true use of Shakespeare or of Cervantes, of Homer or of Dante, of Chaucer or of Rabelais, is to augment ones own growing inner self.... The minds dialogue with itself is not primarily a social reality. All that the Western Canon can bring one is the proper use of ones own solitude, that solitude whose final form is ones confrontation with ones own mortality.”
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