Weimar Culture - Health and Self-improvement

Health and Self-improvement

Germany had many innovators in health treatment, some more questionable than others, in the decades leading up to World War I. As a group, they were collectively known as part of the Lebensreform, or Life Reform, movement. During the Weimar years, some of these found traction with the German public, particularly in Berlin.

Some innovations had lasting influence. Joseph Pilates developed much of his Pilates system of physical training during the 1920s. Expressionist dance teachers such as Rudolf Laban had an important impact on Pilates' theories.

Nacktkultur, called naturism or modern nudism in English, became popular in northern Germany in particular as part of the Lebensreform utopian projects. Karl Wilhelm Diefenbach pioneered the concept in Vienna in the late 1890s. Resorts for naturists were established at a rapid pace along the northern coast of Germany during the 1920s, and by 1931, Berlin itself had 40 naturists' societies and clubs. A variety of periodicals on the topic were also regularly published.

Philosopher Rudolf Steiner, like Diefenbach, was a follower of Theosophy. Steiner had an enormous influence on the alternative health movement before his death in 1925 and far beyond. With Ita Wegman, he developed anthroposophical medicine. The integration of spirituality and homeopathy is controversial and has been criticized for having no basis in science.

Steiner was also an early proponent of organic agriculture, in the form of a holistic concept later called biodynamic agriculture. In 1924 he delivered a series of public lectures on the topic, which were then published.

Aufklärungsfilme (enlightenment films) supported the idea of teaching the public about important social problems, such as alcohol and drug addiction, venereal disease, homosexuality, prostitution, and prison reform.

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Famous quotes containing the word health:

    We have two kinds of “conference.” One is that to which the office boy refers when he tells the applicant for a job that Mr. Blevitch is “in conference.” This means that Mr. Blevitch is in good health and reading the paper, but otherwise unoccupied. The other type of “conference” is bona fide in so far as it implies that three or four men are talking together in one room, and don’t want to be disturbed.
    Robert Benchley (1889–1945)