Weimar culture was a flourishing of the arts and sciences that happened during the Weimar Republic (between Germany's defeat at the end of World War I in 1918, and Hitler's rise to power in 1933). This period is frequently cited as one of those with the highest level of intellectual production in human history; Germany was the country with the most advanced science, technology, literature, philosophy and art. 1920s Berlin was at the hectic center of the Weimar culture. Although not part of the Weimar Republic, some authors also include the German speaking Austria, and particularly Vienna, as part of Weimar culture.
Germany, and Berlin in particular, was an exceptionally fertile ground for intellectuals, artists, and innovators from many fields during the Weimar Republic years. The social environment was chaotic, and politics were passionate. A significant new development in Germany's intellectual environment happened in 1918, when the faculties of German universities became fully opened to prominent Jewish scholars for the first time. Leading Jewish intellectuals on university faculties included physicist Albert Einstein; sociologists Karl Mannheim, Erich Fromm, Theodor Adorno, Max Horkheimer, and Herbert Marcuse; philosophers Ernst Cassirer and Edmund Husserl; political theorists Arthur Rosenberg and Gustav Meyer; and many others. Nine German citizens were awarded Nobel prizes during the Weimar Republic, five of whom were Jewish scientists, including two in medicine. Jewish intellectuals and creative professionals were among the leading figures in many areas of Weimar culture.
With the rise of Nazism and the ascent to power of Adolf Hitler in 1933, many German intellectuals and cultural figures, both Jewish and non-Jewish, fled Germany for the United States, the United Kingdom, and other parts of the world. Those who remained behind were often arrested, or detained in concentration camps. The intellectuals associated with the Institute for Social Research (also known as the Frankfurt School) fled to the United States and reestablished the Institute at the New School for Social Research in New York City.
In the words of Marcus Bullock, Emeritus Professor of English at University of Wisconsin–Milwaukee, "Remarkable for the way it emerged from a catastrophe, more remarkable for the way it vanished into a still greater catastrophe, the world of Weimar represents modernism in its most vivid manifestation." The culture of the Weimar year was later reprised by the left-wing intellectuals of the 1960s, especially in France. Deleuze, Guattari and Foucault reprised Wilhelm Reich; Derrida reprised Husserl and Heidegger; Guy Debord and the Situationist International reprised the subversive-revolutionary culture.
Read more about Weimar Culture: Social Environment, Sociology, Science, Education, The Arts, Philosophy, Health and Self-improvement, Berlin's Reputation For Decadence, Gallery of 1920s Berlin Cultural Life
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“The hatred of the youth culture for adult society is not a disinterested judgment but a terror-ridden refusal to be hooked into the, if you will, ecological chain of breathing, growing, and dying. It is the demand, in other words, to remain children.”
—Midge Decter (b. 1927)