History
Although contemporary professional use of the term 'urban design' dates from the mid-20th century, urban design as such has been practiced throughout history. Ancient examples of carefully planned and designed cities exist in Asia, India, Africa, Europe and the Americas, and are particularly well-known within Classical Chinese, Roman and Greek cultures (see Hippodamus of Miletus).
European Medieval cities are often, and often erroneously regarded as exemplars of undesigned or 'organic' city development. There are many examples of considered urban design in the Middle Ages (see, e.g., David Friedman, Florentine New Towns: Urban Design in the Late Middle Ages, MIT 1988). In England, many of the towns listed in the 9th century Burghal Hidage were designed on a grid, examples including Southampton, Wareham, Dorset and Wallingford, Oxfordshire, having been rapidly created to provide a defensive network against Danish invaders. 12th century western Europe brought renewed focus on urbanisation as a means of stimulating economic growth and generating revenue. The burgage system dating from that time and its associated burgage plots brought a form of self-organising design to medieval towns. Rectangular grids were used in the Bastides of 13th and 14th century Gascony, and the new towns of England created in the same period.
Throughout history, design of streets and deliberate configuration of public spaces with buildings have reflected contemporaneous social norms or philosophical and religious beliefs (see, e.g., Erwin Panofsky, Gothic Architecture and Scholasticism, Meridian Books, 1957). Yet the link between designed urban space and human mind appears to be bidirectional. Indeed, the reverse impact of urban structure upon human behaviour and upon thought is evidenced by both observational study and historical record. There are clear indications of impact through Renaissance urban design on the thought of Johannes Kepler and Galileo Galilei (see, e.g., Abraham Akkerman, "Urban planning in the founding of Cartesian thought," Philosophy and Geography 4(1), 2001). Already René Descartes in his Discourse on the Method had attested to the impact Renaissance planned new towns had upon his own thought, and much evidence exists that the Renaissance streetscape was also the perceptual stimulus that had led to the development of coordinate geometry (see, e.g., Claudia Lacour Brodsky, Lines of Thought: Discourse, Architectonics, and the Origins of Modern Philosophy, Duke 1996).
The beginnings of modern urban design in Europe are indeed associated with the Renaissance but, especially, with the Age of Enlightenment. Spanish colonial cities were often planned, as were some towns settled by other imperial cultures. These sometimes embodied utopian ambitions as well as aims for functionality and good governance, as with James Oglethorpe's plan for Savannah, Georgia. In the Baroque period the design approaches developed in French formal gardens such as Versailles were extended into urban development and redevelopment. In this period, when modern professional specialisations did not exist, urban design was undertaken by people with skills in areas as diverse as sculpture, architecture, garden design, surveying, astronomy, and military engineering. In the 18th and 19th centuries, urban design was perhaps most closely linked with surveyors (engineers) and architects. The increase in urban populations brought with it problems of epidemic disease, the response to which was a focus on public health, the rise in the UK of municipal engineering and the inclusion in British legislation of provisions such as minimum widths of street in relation to heights of buildings in order to ensure adequate light and ventilation.
Much of Frederick Law Olmsted's work was concerned with urban design, and so the (then-new) profession of landscape architecture also began to play a significant role in the late 19th century.
Modern urban design can be considered as part of the wider discipline of Urban planning. Indeed, Urban planning began as a movement primarily occupied with matters of urban design. Works such as Ildefons Cerda's General Theory of Urbanization (1867), Camillo Sitte’s City Planning According to Artistic Principles (1889), and Robinson’s The Improvement of Cities and Towns (1901) and Modern Civic Art (1903), all were primarily concerned with urban design, as did the later City Beautiful movement in North America.
The motor vehicle was the core influence on the design of urban development in the 20th century. And the rise of the "urban design" movement can be seen in part as a reaction to the adverse impact of car-use and car orientated design.
'Urban design' was first used as a distinctive term when Harvard University hosted a series of Urban Design Conferences from 1956 . These conferences provided a platform for the launching of Harvard's Urban Design program in 1959-60. The writings of Jane Jacobs, Kevin Lynch, Gordon Cullen and Christopher Alexander became authoritative works for the school of Urban Design.
Gordon Cullen's The Concise Townscape, first published in 1961, also had a great influence on many urban designers. Cullen examined the traditional artistic approach to city design of theorists such as Camillo Sitte, Barry Parker and Raymond Unwin. He created the concept of 'serial vision', defining the urban landscape as a series of related spaces.
Jane Jacobs' The Death and Life of Great American Cities, published in 1961, was also a catalyst for interest in ideas of urban design. She critiqued the Modernism of CIAM, and asserted that the publicly unowned spaces created by the 'city in the park' notion of Modernists was one of the main reasons for the rising crime rate. She argued instead for an 'eyes on the street' approach to town planning, and the resurrection of main public space precedents, such as streets and squares, in the design of cities.
Kevin Lynch's The Image of the City of 1961 was also seminal to the movement, particularly with regards to the concept of legibility, and the reduction of urban design theory to five basic elements - paths, districts, edges, nodes, landmarks. He also made popular the use of mental maps to understanding the city, rather than the two-dimensional physical master plans of the previous 50 years.
Other notable works include Rossi's Architecture of the City (1966), Venturi’s Learning from Las Vegas (1972), Colin Rowe's Collage City (1978), and Peter Calthorpe's The Next American Metropolis (1993). Rossi introduced the concepts of 'historicism' and 'collective memory' to urban design, and proposed a 'collage metaphor' to understand the collage of new and older forms within the same urban space. Calthorpe, on the other hand, developed a manifesto for sustainable urban living via medium density living, as well as a design manual for building new settlements in accordance with his concept of Transit Oriented Development (TOD). Bill Hillier and Julienne Hanson in "The Social Logic of Space" (1984) introduced the concept of Space Syntax to predict how movement patterns in cities would contribute to urban vitality, anti-social behaviour and economic success. The popularity of these works resulted in terms such as 'historicism', 'sustainability', 'livability', 'high quality of urban components', etc. become everyday language in the field of urban planning.
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