Thomas Malory - Identity

Identity

Most of what is known about Malory stems from the accounts describing him in the prayers found in the Winchester Manuscript, distinguishing him from the other six individuals also bearing the name Thomas Malory in the 15th century when Le Morte d'Arthur was written. At the end of the "Tale of King Arthur", being Books I-IV in the printing by William Caxton, is written:

"For this was written by a knight prisoner Thomas Malleorre, that God send him good recovery."

At the end of "The Tale of Sir Gareth," Caxton's Book VII:

"And I pray you all that readeth this tale to pray for him that this wrote, that God send him good deliverance soon and hastily."

At the conclusion of the "Tale of Sir Tristram," Caxton's VIII-XII:

"Here endeth the second book of Sir Tristram de Lyones, which was drawn out of the French by Sir Thomas Malleorre, knight, as Jesu be his help."

Finally, at the conclusion of the whole book:

"The Most Piteous Tale of the Morte Arthure Sanz Gwerdon par le shyvalere Sir Thomas Malleorre, knight, Jesu aide ly pur votre bon mercy."

However, all these are replaced by Caxton with a final colophon reading:

"I pray you all gentlemen and gentlewomen that readeth this book of Arthur and his knights, from the beginning to the ending, pray for me while I am alive, that God send me good deliverance and when I am dead, I pray you all pray for my soul. For this book was ended the ninth year of the reign of King Edward the Fourth by Sir Thomas Maleore, knight, as Jesu help him for his great might, as he is the servant of Jesu both day and night."

The author must have been from a rich enough family to ensure his education was sufficient to the point of being able to read French, and also to have been familiar with the Yorkshire dialect. A claimant's age must also fit the time of writing.

Read more about this topic:  Thomas Malory

Famous quotes containing the word identity:

    For the mother who has opted to stay home, the question remains: Having perfected her role as a caretaker, can she abdicate control to less practiced individuals? Having put all her identity eggs in one basket, can she hand over the basket freely? Having put aside her own ambitions, can she resist imposing them on her children? And having set one example, can she teach another?
    Melinda M. Marshall (20th century)

    During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
    Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)

    Though your views are in straight antagonism to theirs, assume an identity of sentiment, assume that you are saying precisely that which all think, and in the flow of wit and love roll out your paradoxes in solid column, with not the infirmity of a doubt.
    Ralph Waldo Emerson (1803–1882)