Philosophy
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| St. Thomas Aquinas |
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Thomism
Scholasticism negative theology divine simplicity Quinquae viae Beatific vision Actus purus Sacraments correspondence theory of truth hylomorphism substance theory (Ousia) accident substantial form quiddity (essence / nature) peripatetic axiom principle of double effect cardinal virtues theological virtues intellectual virtues natural law just war just price concupiscence |
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Works
Summa Theologica Summa contra Gentiles Contra Errores Graecorum Commentaries on Aristotle |
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Influences and people
Aristotle ("The Philosopher") St. Paul ("The Apostle") Pseudo-Dionysius St. Augustine ("The Theologian") St. Boethius Avicenna Peter Lombard ("The Master") Averroes ("The Commentator") Maimonides ("Rabbi Moses") St. Albertus Magnus Reginald of Piperno |
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Related
Pange Lingua Aristotelianism Dominican Order School of Salamanca Catholic theology Doctor of the Church Empiricism Neo-Thomism Æterni Patris |
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Philosophy Portal |
Thomas was a theologian and a Scholastic philosopher. However, he never considered himself a philosopher, and criticized philosophers, whom he saw as pagans, for always "falling short of the true and proper wisdom to be found in Christian revelation." With this in mind, Thomas did have respect for Aristotle, so much so that in the Summa, he often cites Aristotle simply as "the Philosopher." Much of his work bears upon philosophical topics, and in this sense may be characterized as philosophical. Thomas's philosophical thought has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general. Thomas stands as a vehicle and modifier of Aristotelianism and Neoplatonism.
Read more about this topic: Thomas Aquinas
Famous quotes containing the word philosophy:
“The fact is, mental philosophy is very like Poverty, which, you know, begins at home; and indeed, when it goes abroad, it is poverty itself.”
—Henry David Thoreau (1817–1862)
“Methinks it would be some advantage to philosophy if men were named merely in the gross, as they are known. It would be necessary only to know the genus and perhaps the race or variety, to know the individual. We are not prepared to believe that every private soldier in a Roman army had a name of his own,—because we have not supposed that he had a character of his own.”
—Henry David Thoreau (1817–1862)
“The proper method of philosophy consists in clearly conceiving the insoluble problems in all their insolubility and then in simply contemplating them, fixedly and tirelessly, year after year, without any hope, patiently waiting.”
—Simone Weil (1909–1943)