History
Historically, these people were called Helao or Fulao, as they came mostly from Henan and Shanxi via Fujian, with well-maintained language and customs from north-central China. As was recorded in pedigrees and ancient inscriptions, these people who had originally migrated to southern Fujian, especially from Quanzhou and Putian, made settlements toward Chaoshan in batches and soon spread all over the Chaoshan area. Geographic isolation and difficulty in traveling in the past made the Helao or Fulao become a relatively closed population. Recently, studies of genetic analysis supported that although all Han Chinese are indeed related and share a common root, the Teochew had closest links with the Minnan area of Fujian province and those from the Taihang Mountain range of north-central China.
They are known to Cantonese speakers as "Hoklo", literally meaning "men of Fujian", although the term “Teochew” is used in the Strait Settlements in the 19th century and early 20th century. "Teochew" is derived from Teochew prefecture (Chaozhou Fu) the departmental city where they originate.
Read more about this topic: Teochew People
Famous quotes containing the word history:
“We are told that men protect us; that they are generous, even chivalric in their protection. Gentlemen, if your protectors were women, and they took all your property and your children, and paid you half as much for your work, though as well or better done than your own, would you think much of the chivalry which permitted you to sit in street-cars and picked up your pocket- handkerchief?”
—Mary B. Clay, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 3, by Susan B. Anthony and Ida Husted Harper (1902)
“History is the present. That’s why every generation writes it anew. But what most people think of as history is its end product, myth.”
—E.L. (Edgar Lawrence)
“The myth of independence from the mother is abandoned in mid- life as women learn new routes around the mother—both the mother without and the mother within. A mid-life daughter may reengage with a mother or put new controls on care and set limits to love. But whatever she does, her child’s history is never finished.”
—Terri Apter (20th century)