Surya Namaskara - Practice

Practice

  • Surya Namaskara, like most asanas, is recommended to be performed on an empty stomach. Therefore some recommend a gap of at least two hours after eating and before performing the namaskara. It is generally practiced in the morning before breakfast or in evening.
  • In some traditions, 12 Surya Namaskaras are performed at one practice. If starting that practice for the first time, it is generally started with fewer (3 to 6) Namaskaras per day, and then gradually increased to 12 Namaskaras per session by the time a week is over.
  • Shavasana is practiced at the end of practice for rest.
  • Pranayama is synchronized with asanas.
  • Mantras can be pronounced at the start of each Surya namaskara.
  • There are a total of 8 different asanas in the sequence of the 12 asana changes of Surya namaskara. Some asanas are repeated twice in the same cycle of a Surya Namaskara.
  • In a traditional Hindu context, Surya Namaskara is always performed facing in the direction of the rising (east) or setting (west) sun.
  • As per the scriptures one who performs the Surya Namaskaras daily does not get poor in a thousand births.
  • There are 5 ways in which breathing should be done during Surya Namaskar.

Read more about this topic:  Surya Namaskara

Famous quotes containing the word practice:

    By practice and conviction formed,
    With ancient stubbornness ingrained,
    Although her body clung and swarmed,
    My own identity remained.
    Yvor Winters (1900–1968)

    In the case of all other sciences, arts, skills, and crafts, everyone is convinced that a complex and laborious programme of learning and practice is necessary for competence. Yet when it comes to philosophy, there seems to be a currently prevailing prejudice to the effect that, although not everyone who has eyes and fingers, and is given leather and last, is at once in a position to make shoes, everyone nevertheless immediately understands how to philosophize.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    My paternal grandmother would not light a fire on the Sabbath and piled all Sunday’s washing-up in a bucket, to be dealt with on Monday morning, because the Sabbath was a day of rest—a practice that made my paternal grandfather, the village atheist, as mad as fire. Nevertheless, he willed five quid to the minister, just to be on the safe side.
    Angela Carter (1940–1992)