Son of God - Historical Context

Historical Context

For thousands of years, emperors and rules ranging from the Western Zhou dynasty (c. 1000 B.C.) in China to Jimmu Tenno of Japan (perhaps c. 600 B.C.) to Alexander the Great (c. 360 BC) have assumed titles that reflect a filial relationship with deities.

Around the time of Jesus, the title divi filius (son of the divine one) was specially, but not exclusively, associated with Emperor Augustus (as adopted son of Julius Caesar). Later, it was also used to refer to Domitian (as son of Vespasian). Augustus used the title "Divi filius", not "Dei filius", and respected the distinction.

In the Book of Exodus Israel as a people is called "God's son", using the singular form. Both the terms sons of God and "son of God" appear in Jewish literature predating the New Testament. In Jewish literature, the leaders of the people, kings and princes were called "sons of God" based on the view of the king as the lieutenant of God. However, the Messiah, the Anointed One, was uniquely called the Son of God, as in Psalm 2:7: The "Lord hath said to me: Thou art my son, this day have I begotten thee". This psalm can obviously be seen as referring to a particular king of Judah, but has also been understood of the awaited Messiah.