"Son of God" is a phrase which, according to most Christian denominations Trinitarian in belief, refers to the relationship between Jesus and God, specifically as "God the Son". To a minority of Christians, nontrinitarians, the term "Son of God", applied to Jesus in the New Testament, is accepted, while the non-biblical but less ambiguous "God the Son" is not.
Throughout history, emperors have assumed titles that amount to being "a son of god", "a son of a god" or "son of Heaven". Roman Emperor Augustus referred to his relation to the deified adoptive father, Julius Caesar as "son of a god" via the term divi filius which was later also used by Domitian and is distinct from the use of Son of God in the New Testament.
In the New Testament, the title "Son of God" is applied to Jesus on many occasions. It is often seen as referring to his divinity, from the beginning in the Annunciation up to the Crucifixion. The declaration that Jesus is the Son of God is made by many individuals in the New Testament, and on two separate occasions by God the Father as a voice from Heaven, and is asserted by Jesus himself.
Read more about Son Of God: Historical Context, Christianity, Other Religions and Belief Systems, Imperial Titles
Famous quotes containing the words Son Of God, son of, son and/or god:
“For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.”
—Bible: New Testament, Galatians 2:19-20.
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; what is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.”
—Bible: Hebrew Psalms, 8:2.
“Man was kreated a little lower than the angells and has bin gittin a little lower ever sinse.” (Josh Billings, His Sayings, ch. 28, 1865)
“Their bodies are buried in peace; but their name liveth for evermore.”
—Apocrypha. Ecclesiasticus, 44:14.
The line “their name liveth for evermore” was chosen by Rudyard Kipling on behalf of the Imperial War Graves Commission as an epitaph to be used in Commonwealth War Cemeteries. Kipling had himself lost a son in the fighting.
“I, in my brand new body,
which was not a woman’s yet,
told the stars my questions
and thought God could really see
the heat and the painted light,
elbows, knees, dreams, goodnight.”
—Anne Sexton (1928–1974)