History
In 1891, Fathers Victor Garrand, S.J., and Adrian Sweere, S.J., took over a small parish near downtown Seattle at Broadway and Madison. At first, the school was named after the surrounding Immaculate Conception parish and did not offer higher education. In 1898, the school was named Seattle College after both the city and Chief Seattle, and it granted its first bachelor's degrees 11 years later. Initially, the school served as both a high school and college. From 1919 to 1931, the college moved to Interlaken Blvd, but in 1931 it returned to First Hill permanently. In 1931, Seattle College created a "night school" for women in order to allow them to attend; becoming coeducational was a highly controversial decision at the time.
In 1948, Seattle College changed its name to Seattle University under Father Albert A. Lemieux, S.J. In 1993, the Seattle University School of Law was established through purchase of the Law School from the University of Puget Sound in Tacoma, Washington. In 1999 the School of Law moved to the Seattle campus.
In 2009, SU completed the largest capital campaign in the university's history, raising almost $169 million and surpassing the original campaign goal by almost $20 million. The campaign has resulted in new scholarships for students, academic programs and professorships, a fitness complex, an arts center and more. The centerpiece of the capital projects is the $56 million Lemieux Library and McGoldrick Learning Commons, completed in fall 2010.
Read more about this topic: Seattle University
Famous quotes containing the word history:
“Gossip is charming! History is merely gossip. But scandal is gossip made tedious by morality.”
—Oscar Wilde (1854–1900)
“The only thing worse than a liar is a liar that’s also a hypocrite!
There are only two great currents in the history of mankind: the baseness which makes conservatives and the envy which makes revolutionaries.”
—Edmond De Goncourt (1822–1896)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient Jews—Micah, Isaiah, and the rest—who took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (1825–95)