Subsequent Development of The Christian Churches
Following the 1906 separation of the Churches of Christ (a cappella), controversy still existed within the movement over whether the missionary efforts should be cooperative or independently sponsored by congregations. Questions on the role of the methods of Biblical Criticism to the study and interpretation of the Bible were also among the issues in conflict. By the 1920s the question of "open membership," or "admission of the pious unimmersed to membership" had arisen as an additional source of tension.
During the first half of the 20th century the opposing factions among the Christian Churches coexisted, but with discomfort. The three Missionary Societies were merged into the United Christian Missionary Society in 1920. Human service ministries grew through the National Benevolent Association providing assistance to orphans, the elderly and the disabled. By mid century, the cooperative Christian Churches and the independent Christian Churches were following different paths.
By 1926 a split began to form within the Disciples over the future direction of the church. Conservatives within the group began to have problems with the perceived liberalism of the leadership, upon the same grounds described earlier in the accepting of instrumental music in worship. In 1927 they held the first North American Christian Convention, and the Christian churches and churches of Christ began to emerge as a distinct group from the Disciples, although the break was not totally formalized until the late 1960s. By this time the decennial religious census was a thing of the past and it is impossible to use it as a delineation as it was in 1906.
Following World War II, it was believed that the organizations that had been developed in previous decades no longer effectively met the needs of the postwar era. After a number discussions throughout the 1950s, the 1960 International Convention of Christian Churches adopted a process to plan the "restructure" of the entire organization. The Commission on Restructure, chaired by Granville T. Walker, held its first meeting October 30 & November 1, 1962. In 1968, at the International Convention of Christian Churches (Disciples of Christ), those Christian Churches that favored cooperative mission work adopted a new "provisional design" for their work together, becoming the Christian Church (Disciples of Christ). Those congregations that chose not to be associated with the new denominational organization went their own way as the Christian churches and churches of Christ, completing a separation that had begun decades before.
Read more about this topic: Restoration Movement
Famous quotes containing the words subsequent, development, christian and/or churches:
“And he smiled a kind of sickly smile, and curled up on the floor, And the subsequent proceedings interested him no more.”
—Francis Bret Harte (18361902)
“Somehow we have been taught to believe that the experiences of girls and women are not important in the study and understanding of human behavior. If we know men, then we know all of humankind. These prevalent cultural attitudes totally deny the uniqueness of the female experience, limiting the development of girls and women and depriving a needy world of the gifts, talents, and resources our daughters have to offer.”
—Jeanne Elium (20th century)
“We must choose. Be a child of the past with all its crudities and imperfections, its failures and defeats, or a child of the future, the future of symmetry and ultimate success.”
—Frances E. Willard 18391898, U.S. president of the Womens Christian Temperance Union 1879-1891, author, activist. The Womans Magazine, pp. 137-40 (January 1887)
“I fancy it must be the quantity of animal food eaten by the English which renders their character insusceptible of civilisation. I suspect it is in their kitchens and not in their churches that their reformation must be worked, and that Missionaries of that description from [France] would avail more than those who should endeavor to tame them by precepts of religion or philosophy.”
—Thomas Jefferson (17431826)