Second Quest
The Second Quest (also called the New Quest) was a brief movement in the 1950s to revive the quest for historical Jesus. These scholars emphasized the "constraints of history", so that despite uncertainties there were historical data that were usable. Moreover they disputed claims of extreme lateness for the formation of the New Testament and generally accomplished a consensus of approximately year 70 AD, give-or-take a decade or two depending on a specific text. Likewise they emphasized how the redaction of the New Testament resulted from a process over time, so that the New Testament included early textual layers, around which later and later layers crystallized. The form of the Gospel of Thomas was often argued to corroborate the existence of the Q Gospel, whose hypothetical form would resemble it. Hypothesizing about the existence of original source texts became useful for data relevant to the Historical Jesus. These early texts continue to remain hypothetical unless future discoveries render proof of their existence. See, for example, Gunther Bornkamm, Ernst Käsemann, and James M. Robinson.
Read more about this topic: Quest For The Historical Jesus
Famous quotes containing the word quest:
“‘Dear Captain Smith,’ the ghost replied, ‘you’ve used me ungenteelly.
The crowner’s quest goes hard with me because I’ve acted frailly,
And Parson Biggs won’t bury me, though I am dead Miss Bailey.’”
—George Colman (1762–1836)
“It is part of the educator’s responsibility to see equally to two things: First, that the problem grows out of the conditions of the experience being had in the present, and that it is within the range of the capacity of students; and, secondly, that it is such that it arouses in the learner an active quest for information and for production of new ideas. The new facts and new ideas thus obtained become the ground for further experiences in which new problems are presented.”
—John Dewey (1859–1952)