History
The United Kingdom Bank Holidays Act 1871 established the first Bank holidays in Ireland. The Act designated four Bank holidays in Ireland: Easter Monday; Whit Monday; St. Stephen's Day and the first Monday in August. As Good Friday and Christmas Day were traditional days of rest and Christian worship (as were Sundays), therefore it was felt unnecessary to include them in the Act as they were already recognised as common law holidays.
In 1903, Saint Patrick's Day became an official public holiday in Ireland. This was due to the Bank Holiday (Ireland) Act 1903, an Act of the United Kingdom Parliament introduced by the Irish MP James O'Mara.
In 1939, the Oireachtas passed the Holidays (Employees) Act 1939 which designated the public holidays as Christmas Day; St. Stephen's Day; St. Patrick's Day; Easter Monday; Whit Monday and the first Monday in August. The Holidays (Employees) Act 1973, replaced the Whit Monday holiday with the first Monday in June. New Year's Day was not listed in the Act but was added by Statutory Instrument in 1974. The October Holiday was added in 1977. The first Monday in May (commonly known as May Day) was added in 1993 and first observed in 1994.
In 1997 the Oireachtas passed the Organisation of Working Time Act. This Act, among other things, transposed European Union directives on working times into Irish law. Schedule 2 of the Act specifies the nine public holidays to which employees in Ireland are entitled to receive time off work, time in-lieu or holiday pay depending on their terms of employment.
Read more about this topic: Public Holidays In The Republic Of Ireland
Famous quotes containing the word history:
“The visual is sorely undervalued in modern scholarship. Art history has attained only a fraction of the conceptual sophistication of literary criticism.... Drunk with self-love, criticism has hugely overestimated the centrality of language to western culture. It has failed to see the electrifying sign language of images.”
—Camille Paglia (b. 1947)
“Like their personal lives, women’s history is fragmented, interrupted; a shadow history of human beings whose existence has been shaped by the efforts and the demands of others.”
—Elizabeth Janeway (b. 1913)
“What you don’t understand is that it is possible to be an atheist, it is possible not to know if God exists or why He should, and yet to believe that man does not live in a state of nature but in history, and that history as we know it now began with Christ, it was founded by Him on the Gospels.”
—Boris Pasternak (1890–1960)