Private Language Argument

The private language argument is a philosophical argument introduced by Ludwig Wittgenstein in his later work, especially in the Philosophical Investigations. The argument was central to philosophical discussion in the second half of the 20th century, and continues to arouse interest. The argument is supposed to show that the idea of a language understandable by only a single individual is incoherent.

In the Investigations Wittgenstein does not present his arguments in a succinct and linear fashion; instead, he describes particular uses of language, and prompts the reader to contemplate the implications of those uses. As a result there is considerable dispute about both the nature of the argument and its import. Indeed, it has become common to talk of private language arguments.

Historians of philosophy see precursors of the private language argument in a variety of sources, notably in the work of Gottlob Frege and John Locke. Locke is also a prominent exponent of the view targeted by the argument, since he proposed in his An Essay Concerning Human Understanding that the referent of a word is the idea it stands for.

Read more about Private Language Argument:  Significance, Philosophical Investigations, Kripke's Interpretation

Famous quotes containing the words private, language and/or argument:

    Hence, the less government we have, the better,—the fewer laws, and the less confided power. The antidote to this abuse of formal Government, is, the influence of private character, the growth of the Individual; the appearance of the principal to supersede the proxy; the appearance of the wise man, of whom the existing government, is, it must be owned, but a shabby imitation.
    Ralph Waldo Emerson (1803–1882)

    Language makes it possible for a child to incorporate his parents’ verbal prohibitions, to make them part of himself....We don’t speak of a conscience yet in the child who is just acquiring language, but we can see very clearly how language plays an indispensable role in the formation of conscience. In fact, the moral achievement of man, the whole complex of factors that go into the organization of conscience is very largely based upon language.
    Selma H. Fraiberg (20th century)

    “English! they are barbarians; they don’t believe in the great God.” I told him, “Excuse me, Sir. We do believe in God, and in Jesus Christ too.” “Um,” says he, “and in the Pope?” “No.” “And why?” This was a puzzling question in these circumstances.... I thought I would try a method of my own, and very gravely replied, “Because we are too far off.” A very new argument against the universal infallibility of the Pope.
    James Boswell (1740–1795)