Bourdieu As Public Intellectual
During the 1990s Bourdieu became more and more involved in political debate, turning himself into one of the most important public faces of intellectuality in France. While a fierce critic of neoliberalism, Bourdieu was also critical of the "total intellectual" role played by Sartre, and he dismissed Sartre's attempts within the political sphere of France as "irresponsible" and "opportunistic." Bourdieu saw sociology not as a form of "intellectual entertainment" but as a serious discipline of a scientific nature. The paradox between Bourdieu's earlier writings against using sociology for political activism and his later launch into the role of a public intellectual involved some highly "visible political statements" asking whether the role of the academic, in this case the sociologist, is preparation for life as a public intellectual, especially when considering the political implications of Bourdieu's work in the public domain. Although much of his early work stressed the importance of sociology as a serious discipline (« La sociologie est un sport de combat » - Sociology is a martial art), his later working life saw him in the spotlight of political debate in France, raising the issue of whether the sociologist has political responsibilities extending to the public domain.
In 2004 Marxist sociologist Michael Burawoy's presidential address to The American Sociological Association called for a public sociology. Burawoy considers the point that sociology has a role to play in the public domain and suggests that the academic sociologist should be more involved in public debate. However, whereas Burawoy suggests that there are shared values amongst sociologists, it also limits the discipline. Burawoy argued that the early work of sociologists to change and interpret the world changed to a role of conserving it, as evidenced in Bourdieu's life.
Analysis of Bourdieu's political activism suggests that although he earlier faulted public intellectuals such as Sartre, he always had political aspirations with political ideology influencing his sociology from the beginning. On the other hand, between his earlier writings of the 1960s and his later work the world had changed considerably, and his main concern was the effect of globalisation and for those who benefited least from it. In that light, Bourdieu's role as public intellectual was born from an "urgency to speak out against neoliberal discourse that had become so dominant within political debate." Bourdieu developed a project to investigate the impact - particularly the harmful impact - of neoliberal reforms in France. The most significant fruit of this project was the 1993 study 'The Weight of the World,' although his views are perhaps more candidly expressed in his articles. 'The Weight of the World' represented a heavyweight scientific challenge to the dominant trends in French politics. Since it was the work of a team of sociologists, it also shows Bourdieu's collaborative character, indicating that he was still in 1993 reluctant to accept being singled out with the category (he deplored the term 'role') of public intellectual. Nevertheless, Bourdieu's activities as a critical sociologist prepared him for the public stage, fulfilling his "constructionist view of social life" as it relied upon the idea of social actors making change through collective struggles. His relationship with the media was improved through his very public action of organizing strikes and rallies that raised huge media interest in him and his many books became more popular through this new notoriety. One of the main differences between the critical sociologist and public intellectual is the ability to have a relationship with popular media resources outside the academic realm. It is notable that in his later writings Bourdieu sounded cautionary notes about such individuals, describing them as "like the Trojan Horse " for the unwanted elements they may bring to the academic world. Again Bourdieu seems wary of accepting the description 'public intellectual,' worrying that it might be difficult to reconcile with science and scholarship. Research is needed on what conditions transform particular intellectuals into public intellectuals.
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