Native American Church Movement
Quanah Parker was an influence in the creation of the Native American Church. The movement started in the 1880s, and was formally incorporated in 1918 in Oklahoma. Parker adopted the peyote religion after being gored by a bull in South Texas and surviving the attack with the help of peyote. Parker was given strong peyote tea by a Coahuiltecan Native American curandera who healed him and showed him the proper way to run peyote ceremonies. Therefore, the genesis of modern NAC ceremonies have deep roots in Mexican Native American culture and ritual, due to the natural locality of peyote and the dissemination by Parker to the Comanche and other plains tribes located in Indian Territory.
Parker taught that the sacred peyote medicine was the sacrament given to all peoples by the creator, and was to be used with water when taking communion in some Native American Church medicine ceremonies. Parker learned the "half-moon" style of the peyote ceremony from the Lipan Apache leader Chiwat. The Lipan Apache learned the ceremony from the Carrizo Coahuilteco tribe of Southern Texas (Peyote Religion by Omer Stewart). The "cross fire" ceremony (originally called the "Big Moon" ceremony) later evolved in Oklahoma (initially among the Kiowa Native American) due to influences introduced by John Wilson, a Caddo Native American who traveled extensively around the same time as Parker during the early days of the Native American Church movement.
Read more about this topic: Native American Church
Famous quotes containing the words native, american, church and/or movement:
“The will to power can express itself only against resistances; it seeks that which resists itthis is the native tendency of the amoeba when it extends its pseudopodia and gropes around.”
—Friedrich Nietzsche (18441900)
“The American struggle for the vote was much more difficult than the English for the simple reason that it was much more easy.”
—Rebecca West (18921983)
“Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of sacralizing person and community.”
—Ivan Illich (b. 1926)
“Failure or success seem to have been allotted to men by their stars. But they retain the power of wriggling, of fighting with their star or against it, and in the whole universe the only really interesting movement is this wriggle.”
—E.M. (Edward Morgan)