Names of God in Islam - Personal Names

Personal Names

See also: List of Arabic theophoric names

According to Islamic tradition, a Muslim may not be given any of the 99 names of Allah in exactly the same form. For example, nobody may be named al-Malik (The King), but may be named Malik (King). This is because of the belief that Allah is almighty, and no human being is the equivalent of Allah, and no human being will ever be the equivalent of Allah. Muslims are allowed to use the 99 names of Allah for themselves but should not put 'Al' at the front of them.

However the names of Allah can be combined with the word "‘Abd-" which means "servant/Worshiper" (of Allah) and are commonly used as personal names among Muslims. For example ‘Abd ar-Raḥmān ("Servant of the Most Compassionate/the Beneficent"). The two parts of the name may be written separately (as above) or combined as one transliterated name; in such a case, the vowel transcribed after ‘Abd is often written as u when the two words are transcribed as one: e.g., Abdurrahman, Abdul'aziz, "Abdul Jabbar", or even Abdullah ("Servant of Allah"). (This has to do with Arabic case vowels, the final u vowel showing the normal "quote" nominative/vocative case form: ‘abd-u.)

Some Muslim people have names resembling those 99. Examples include:

  • Salaam, such as Salam Fayyad.
  • Jabbaar, such as Kareem Abdul-Jabbar.
  • Hakeem, such as Sherman "Abdul Hakim" Jackson.
  • Ra'oof, such as Ra'ouf Mus'ad.
  • Malik, such as Zayn Malik.

Read more about this topic:  Names Of God In Islam

Famous quotes containing the words personal and/or names:

    We should seek by all means in our power to avoid war, by analysing possible causes, by trying to remove them, by discussion in a spirit of collaboration and good will. I cannot believe that such a programme would be rejected by the people of this country, even if it does mean the establishment of personal contact with the dictators.
    Neville Chamberlain (1869–1940)

    All nationalisms are at heart deeply concerned with names: with the most immaterial and original human invention. Those who dismiss names as a detail have never been displaced; but the peoples on the peripheries are always being displaced. That is why they insist upon their continuity—their links with their dead and the unborn.
    John Berger (b. 1926)