Names of God in Islam

Names Of God In Islam

Power

Al-Ḥafīẓ
( الحفيظ )
The Preserver.
Al-Mālik
( الملك )
The King,
The Sovereign.
Al-Bāʿiṯ
( الباعث )
The Resurrecter,
The Awakener.
Al-Mumīt
( المميت )
The Bringer of Death,
The Destroyer.
Al-Bāqī
( الباقي )
The Everlasting,
The Immutable,
The Infinite.
Al-Wāriṯ
( الوارث )
The Inheritor of All,
The Heir.
Al-Laṭīf
( اللطيف )
The Subtly Kind,
The Gentle.
Al-Muqtadir
( المقتدر )
The Determiner,
The Dominant,
The Powerful.
Al-Muhaymin
( المهيمن )
The Guardian,
The Protector.
Al-Māniʿ
( المانع )
The Withholder,
The Shielder,
The Defender.
Mālik-ul-Mulk
( مالك الملك )
The Owner of all Sovereignty.
Al-Muqaddim
( المقدم )
The Expediter,
He Who Brings Forward.
Al-Qadīr
( القدير )
The Mighty.
Al-Muḥāi
( المحى )
The Bringer of Life.
Al-Qāhir
( القاهر )
The Omnipotent. Control
Al-Wakīl
( الوكيل )
The Trustee,          The Dependable,
The Advocate.
Al-Fattāḥ
( الفتاح )
The Opener,
The Victory Giver.
Al-Ḥasīb
( الحسيب )
The Bringer of Judgment,
The Reckoner.
Al-Muqīt
( المقيت )
The Nourisher,
The Maintainer.
Al-Muğīb
( المجيب )
The Responsive,
The Answer.
Al-Ğāmiʿ
( الجامع )
The Gatherer,
The Unifier.
Al-Hādī
( الهادي )
The Guide,
The Way.
Al-Mutaʿālī
( المتعالي )
The Most Exalted,
The Most High.
Al-Muqsiṭ
( المقسط )
The Equitable,
The Requiter.
Al-Muntaqim
( المنتقم )
The Avenger.
Al-Muḏill
( المذل )
The Giver of Dishonour.
Al-Qābiḍ
( القابض )
The Restrainer,
The Straightener.
Al-Maūlā
( المؤلى )
The Patron.
Al-Muḥīṭ
( المحيط )
All-Prevading. Greatness
Al-ʿAẓīm
( العظيم )
The Magnificent,         The Great One.
Al-ʿAzīz
( العزيز )
The Almighty,
The Invulnerable,
The Honorable.
Al-Qawwī
( القوي )
The Most Strong.
Al-Qahhār
( القهار )
The Subduer,
The Dominant.
Al-Matīn
( المتين )
The Firm,
The Steadfast.
Aẓ-Ẓāhir
( الظاهر )
The Manifest,
The Evident,
The Outer.
An-Nūr
( النور )
The Light.
Al-Māğid
( الماجد )
The Illustrious,
The Magnificent.
Al-Wāğid
( الواجد )
The Perceiver,
The Finder,
The Unfailing.
Al-Muḥyī
( المحيي )
The Giver of Life.
Al-ʿAdl
( العدل )
The Utterly Just.
Al-Bāsiṭ
( الباسط )
The Extender / Expander.
Al-Mubīn
( المبين )
The Manifest.
Al-Ghālib
( غالب )
The Predominant. Glory
Al-Jabbār
( الجبار )
The Irresistible,
The Compeller,
The Lofty.
Al-Mutakabbir
( المتكبر )
The Majestic,
The Supreme.
Al-Karīm
( الكريم )
The Bountiful,
The Generous One.
Al-Ḥamīd
( الحميد )
The All Praiseworthy.
Al-Wālī
( الوالي )
The Patron,
The Protecting Friend,
The Friendly Lord,
The Governor.
Ar-Rāfiʿ
( الرافع )
The Exalter,
The Sublime.
Al-ʿAlī
( العلي )
The Sublime.
Al-Mağīd
( المجيد )
The Most Glorious One,
The Majestic.
An-Nāfiʿ
( النافع )
The Propitious,
The Benefactor,
The Source of Good.
Al-Muġnī
( المغني )
The Enricher,
The Emancipator.
Dhū-l-Ğalāli
wa-l-ʾikrām
( ذو الجلال والإكرام )
The Lord of Majesty and Generosity.
Al-Ğalīl
( الجليل )
The Majestic,
The Glorious.
Al-Ḥakam
( الحكم )
The Judge,
The Arbitrator.
Al-Muʿizz
( المعز )
The Giver of Honour.
Al-Aʿla
( الاعلی )
The Most High. Love
Ar-Raḥmān
( الرحمن )
The Exceedingly Compassionate,
The Exceedingly Beneficent,
The Exceedingly Gracious.
Ar-Raʾūf
( الرؤف )
The Kind,
The Pitying,
The Compassionate.
Aš-Šakūr
( الشكور )
The Grateful,
The Appreciative.
Al-Wāsiʿ
( الواسع )
The Vast,
The All-Embracing,
The Omnipresent,
The Boundless.
Al-Ġaffār
( الغفار )
The Great Forgiver,
The Repeatedly Forgiving.
Al-Ġafūr
( الغفور )
The Much-Forgiving,
The All-Forgiving.
Al-Wadūd
( الودود )
The Loving.
Aṣ-Šākir
( الشاكر )
The Appreciative.
An-Naṣīr
( النصير )
The Helper.
Al-Ḡāfir
( الغافر )
The Forgiver.
Al-Ḥafiy
( الحفی )
The Gracious.
Al-Mustaʿān
( المستعان )
One Who is Called upon Foe Help : God.
Al-Mannān
( المنان )
The Gracious.
Al-Kāfy
( الكافى )
The Sufficient One. Mercy
Ar-Raḥīm
( الرحيم )
The Exceedingly Merciful.
At-Tawwāb
( التواب )
The Ever Returning,
Ever Relenting,
The Accepter of Repentance.
Al-Ḥalīm
( الحليم )
The clement,
The Forbearing,
The Indulgent.
Al-ʿAfū
( العفو )
The Pardoner,
The Effacer,
The Forgiver.
As-Salām
( السلام )
The Peace,
The Source of Peace and Safety.
Al-Muʾmin
( المؤمن )
The Guarantor,
The Affirming,
The Giver of Peace.
Al-Barr
( البر )
The Good,
The Beneficent,
The Source of All Goodness.
Ar-Razzāq
( الرزاق )
The Provider.
Al-Wahhāb
( الوهاب )
The Bestower.
Al-Rab
( الرب )
The Sustainer.
Al-Akram
( الاكرم )
The Most Bounteous. Act of Creation
Al-Khāliq
( الخالق )
The Creator.
Al-Bāriʾ
( البارئ )
The Evolver,
The Fashioner,
The Designer.
Al-Muṣawwir
( المصور )
The Fashioner of Forms.
Al-Badīʿ
( البديع )
The Incomparable,
The Unattainable.
Al-Muʿīd
( المعيد )
The Restorer,
The Reinstater Who Brings Back All.
Al-Mubdiʾ
( المبدئ )
The Originator,
The Producer,
The Initiator.
Al-Khallāq
( الخلاق )
The Creator.
Al-Fāṭir
( الفاطر )
The Creator. Person
Al-Aḥad
( الاحد )
The Unity,
The Indivisible.
Al-Wāḥid
( الواحد )
The One,
The Unique.
Al-Ḥaqq
( الحق )
The Truth,
The Reality.
Aṣ-Ṣamad
( الصمد )
The Eternal,
The Absolute,
The Self-Sufficient.
Al-Quddūs
( القدوس )
The Holy,
The Pure,
The Perfect.
Al-ʾAwwal
( الأول )
The First,
The Beginning-less.
Al-ʾAḫir
( الأخر )
The Last,
The Endless.
Al-Ḥayy
( الحي )
The Living,
Alive.
Al-Qayyūm
( القيوم )
The Subsisting,
The Guardian,
The Self-Subsisting.
Al-Muʾakhkhir
( المؤخر )
The Delayer,
He Who Puts Far Away.
Al-Muḥṣī
( المحصي )
The Accounter,
The Numberer of All.
Al-Khāfiḍ
( الخَافِض )
The Abaser.
Al-Ġanī
( الغني )
The Rich,
The Independent.
Allāh
( الله )
God.
Al-ilah
( الاله )
God.
Related Phrases

Tasbīḥa to say Subḥana ’llāh
Takbīra to say Allāhu akbar
Taḥmīda to say Al-ḥamdu lillāh
Tahlīla to say Lā ilāha illā 'llah

Others Inna lillāh ( إِنا لله )
Bismi-llāh ( بسم الله‎ )
In šāʾ Allāh ( إن شاء الله‎‎ )
Mā šāʾ Allāh ( ما شاء الله )
Astaghfirullāh ( أستغفر الله‎‎ )
Jazakallāh ( جزاك الله‎‎ )
’A‘ūdhu billāh ( أعوذ بالله‎‎ )
Fī sabīl Allāh ( في سبيل الله‎‎ )
Īarḥamuk-Allāh ( يرحمك الله‎‎ )
Related Expressions

Jalla Jalaluhu ( جل جلاله )
Subḥānahu ūta'āla ( سبحانه و تعالى‎ )
Azza ū jal ( عز و جل‎ )

The 99 Names of God or 99 Names of Allah (Arabic: أسماء الله الحسنى‎ ʾasmāʾ allāh al-ḥusnā), are the Names of God by which Muslims regard God (Allah) and which are described in the Qur'an, and Sunnah, amongst other places. There is, according to hadith, a special group of 99 names but no enumeration of them. Thus the exact list is not agreed upon, and the Names of God (as adjectives, word constructs, or otherwise) exceed 99 in the Qur'an and Sunnah. According to a hadith narrated by Abdullah ibn Mas'ud some of the names of God have been hidden from mankind, therefore there are not only 99 names of God but there are more.

Read more about Names Of God In Islam:  Origin, List of 99 Names of God As Found in The Qur'an, The Greatest Name, Personal Names

Famous quotes containing the words names of, names, god and/or islam:

    If goodness were only a theory, it were a pity it should be lost to the world. There are a number of things, the idea of which is a clear gain to the mind. Let people, for instance, rail at friendship, genius, freedom, as long as they will—the very names of these despised qualities are better than anything else that could be substituted for them, and embalm even the most envenomed satire against them.
    William Hazlitt (1778–1830)

    And even my sense of identity was wrapped in a namelessness often hard to penetrate, as we have just seen I think. And so on for all the other things which made merry with my senses. Yes, even then, when already all was fading, waves and particles, there could be no things but nameless things, no names but thingless names. I say that now, but after all what do I know now about then, now when the icy words hail down upon me, the icy meanings, and the world dies too, foully named.
    Samuel Beckett (1906–1989)

    As this appalling ocean surrounds the verdant land, so in the soul of man there lies one insular Tahiti, full of peace and joy, but encompassed by all the horror of the half known life. God keep thee! Push not off from that isle, thou canst never return!
    Herman Melville (1819–1891)

    Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.
    Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)