Cultural Model
Further information: Deaf culture and DeafhoodThe cultural model of deafness arises from, but is not limited to, deaf people themselves, especially congenitally deaf people whose primary language is the sign language of their nation or community, as well as their children, families, friends and other members of their social networks. Invoked also are people within the social science professions which seek to identify, define and conceptualize the very essence of what constitutes a culture or cultural model of human experience. Also included are professionals in mediating roles between cultures, notably persons engaged in activities of simultaneous interpretation, and schools. This cultural model of deafness represents the natural evolution of the social networks of a minority language group. In this view the conceptualization of deafness is seen from a "community asset" stance. From the conceptual framework of the cultural model come implicit questions, such as: How is deafness influenced by the physical and social environment in which it is embedded; What are the interdependent values, mores, art forms, traditions, organizations, and language that characterize this culture?
Both the medical model and the social model are seen, at the least, to be in conflict with, and at the most, inapplicable to deafness when viewed from the cultural model of deafness.
Read more about this topic: Models Of Deafness
Famous quotes containing the words cultural and/or model:
“At times it seems that the media have become the mainstream culture in childrens lives. Parents have become the alternative. Americans once expected parents to raise their children in accordance with the dominant cultural messages. Today they are expected to raise their children in opposition to it.”
—Ellen Goodman (20th century)
“Socrates, who was a perfect model in all great qualities, ... hit on a body and face so ugly and so incongruous with the beauty of his soul, he who was so madly in love with beauty.”
—Michel de Montaigne (15331592)