Movement
Estimates of the size of LaRouche's movement have varied over the years; most say there is a core membership of 500–2000. The estimated 600 members in 1978 paid monthly dues of $24. Johnson wrote in 1983 that the Fusion Energy Foundation and National Democratic Policy Committee had attracted some 20,000 members, as well as 300,000 magazine subscribers.
A 1987 article by John Mintz in The Washington Post reported that members lived hand-to-mouth in crowded apartments, their basic needs—such as a mattress and pillowcase—paid for by the movement. They worked raising money or selling newspapers for LaRouche, doing research for him, or singing in a group choir, spending almost every waking hour together.
According to Christopher Toumey, LaRouche's charismatic authority within the movement is grounded on members' belief that he possesses a unique level of insight and expertise. He identifies an emotionally charged issue, conducts in-depth research into it, then proposes a simplistic solution, usually involving restructuring of the economy or national security apparatus. He and the membership portray anyone opposing him as immoral and part of the conspiracy. The group is known for its caustic attacks on people it opposes and former members. In the past it has justified what it refers to as "psywar techniques" as necessary to shake people up; Johnson in 1983 quoted a LaRouche associate: "We're not very nice, so we're hated. Why be nice? It's a cruel world. We're in a war and the human race is up for grabs." Charles Tate, a former long-term LaRouche associate, told The Washington Post in 1987 that members see themselves as not subject to the ordinary laws of society: "They feel that the continued existence of the human race is totally dependent on what they do in the organization, that nobody would be here without LaRouche. They feel justified in a peculiar way doing anything whatsoever."
Read more about this topic: Lyndon LaRouche
Famous quotes containing the word movement:
“Our movement took a grip on cowardly Marxism and from it extracted the meaning of socialism. It also took from the cowardly middle-class parties their nationalism. Throwing both into the cauldron of our way of life there emerged, as clear as a crystal, the synthesis—German National Socialism.”
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