The Plebeian Council (concilium plebis) was the principal popular gathering of the Roman Republic. As the name suggests, the Plebeian Council was organized as a Council, and not as an Assembly. It functioned as a gathering through which the Plebeians (commoners) could pass laws, elect magistrates, and try judicial cases. This council had no political power until the offices of Plebeian Tribune and Plebeian Aedile were created in 494 BC, due to the Plebeian Secession that year.
According to legend, the Roman King Servius Tullius enacted a series of constitutional reforms in the 6th century BC. One of these reforms resulted in the creation of a new organizational unit with which to divide citizens. This unit, the Tribe, was based on geography rather than family, and was created to assist in future reorganizations of the army. In 471 BC, a law was passed which allowed the Plebeians to begin organizing by Tribe. Before this point, they had organized on the basis of the Curia. The only difference between the Plebeian Council after 471 BC and the ordinary Tribal Assembly (which also organized on the basis of the Tribes) was that the Tribes of the Plebeian Council only included Plebeians, whereas the Tribes of the Tribal Assembly included both Plebeians and Patricians.
The Plebeian Council elected two 'Plebeian Magistrates', the Plebeian Tribunes and the Plebeian Aediles. Usually the Plebeian Tribune presided over the assembly, although the Plebeian Aedile sometimes did as well. Originally, statutes passed by the Plebeian Council ("Plebiscites") only applied to Plebeians. However in 449 BC, a statute of an Assembly was passed which gave Plebiscites the full force of law over all Romans (Plebeians and Patricians). It was not until 287 BC, however, that the last mechanism which allowed the Roman Senate to veto acts of the Plebeian Council was revoked. After this point, almost all domestic legislation came out of the Plebeian Council.
Read more about this topic: Legislative Assemblies Of The Roman Republic
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“The modern picture of The Artist began to form: The poor, but free spirit, plebeian but aspiring only to be classless, to cut himself forever free from the bonds of the greedy bourgeoisie, to be whatever the fat burghers feared most, to cross the line wherever they drew it, to look at the world in a way they couldn’t see, to be high, live low, stay young forever—in short, to be the bohemian.”
—Tom Wolfe (b. 1931)
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—John Milton (1608–1674)