Lacandon People
The population of the area is mostly subsistence peasants. These include indigenous groups of Chiapas such as the Tzotzil, Tzeltal, Ch'ol, Tojolabal and Lacandon Maya as well as non- indigenous. However, except for the Lacandon Maya, almost all of the population has migrated to the Lacandon, especially during the 20th century on.
The Lacandons are descendents of the ancient Maya. Since the 16th century, they have been able to survive as a culture by living deep in the rainforest, with many communities out of contact with the rest of the world until the 20th century. Before the Conquest, the Lacandon dominated about a million hectares of these lands, but since then they have been encroached upon, mostly by indigenous from other areas of Chiapas since the early 20th century. This has dramatically altered their lifestyle and worldview. Today the Lacandon Maya are primarily found in three villages called Naja, Lacanja Chansayab and Metzobok. near the ruins of Bonampak and Yaxchilan. Local lore states that the gods resided here when they lived on earth.
The traditional dress an undyed tunic called a xikul. Some Lacandon still wear traditional clothing but other use modern clothes and conveniences as well. Traditional Lacandon shelters are huts made with fronds and wood with a earthen floor, but this has mostly given way to modern structures. The Lacandon Maya have supported themselves for centuries practicing a method of “agro-forestry” in which they rotate areas in which they plant crops. This features a fallow period to allow for soil regeneration. In the mid 20th century, the Lacandon had all but disappeared. In the mid 20th century, Franz and Trudy Blom were one of the first Europeans to make sustained contact with the Lacondons since the Spanish conquest. For the rest of their lives, the Bloms worked to publicize the plight of these people and by the time she died in 1999, Trudy Blom had created a collection of over 55,000 photographs of both the people and the Lacandon Jungle. The couple’s efforts, along with those of Lacandon activist Chan Kin, have spurred the Lacandons to work to preserve their land and culture. This has included developing ecotourism with cabins, rafting, horseback riding and more. While there are concerns that ecotourism will make the jungle a commodity and cause changes in Lacandon culture, it also helps to keep younger generations from migrating out of the area. Today, the Lacandon Maya numbers have increased and are estimated to be anywhere from 600 to 1000 people in about a dozen villages.
Read more about this topic: Lacandon Jungle
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