Biblical Narrative
According to the Bible, the kingdom of Judah resulted from the break-up of the United kingdom of Israel (1020 to about 930 BC) after the northern tribes refused to accept Rehoboam, the son of Solomon, as their king. At first, only the tribe of Judah remained loyal to the house of David, but soon after the tribe of Benjamin joined Judah. The two kingdoms, Judah in the south and Israel in the north, co-existed uneasily after the split, until the destruction of Israel by the Assyrians in c.722/721 left Judah as the sole remaining kingdom.
The major theme of the Bible's narrative is the loyalty of Judah, and especially its kings, to "Yahweh", the God of Israel. According to the Bible, all the kings of Israel and almost all the kings of Judah were "bad", which in terms of Biblical narrative means that they failed to enforce worship of Yahweh alone. Of the "good" kings, Hezekiah (727–698 BCE) is noted for his efforts at stamping out idolatry (in this case, the worship of Baal and Asherah, among other traditional Near Eastern divinities), but his successors, Manasseh of Judah (698–642 BCE) and Amon (642–640 BCE), revived idolatry, drawing down on the kingdom the anger of Yahweh. King Josiah (640–609 BCE) returned to the worship of Yahweh alone, but his efforts were too late and Israel's unfaithfulness caused God to permit the kingdom's destruction by the Babylonians in c.587/586 BCE.
Read more about this topic: Kingdom Of Judah
Famous quotes containing the word narrative:
“Persons attempting to find a motive in this narrative will be prosecuted; persons attempting to find a moral in it will be banished; persons attempting to find a plot in it will be shot.”
—Mark Twain [Samuel Langhorne Clemens] (18351910)