History
The Ket are thought to be the only survivors of an ancient nomadic people believed to have originally lived throughout central southern Siberia. In the 1960s the Yugh people were distinguished as a separate though similar group. Today's Kets are the descendants of the tribes of fishermen and hunters of the Yenisey taiga, who adopted some of the cultural ways of those original Ket-speaking tribes of South Siberia. The earlier tribes engaged in hunting, fishing, and even reindeer breeding in the northern areas.
The Ket were incorporated into the Russian state in the 17th century. Their efforts to resist were futile as the Russians deported them to different places to break up their resistance. This also broke up their strictly organized patriarchal social system and their way of life disintegrated. The Ket people ran up huge debts with the Russians. Some died of famine, other of diseases imported from Europe. By the 19th century the Kets could no longer survive without food support from the Russian state.
In the 20th century, the Soviets forced collectivization upon the Ket. They were officially recognized as Kets in 1930s when the Soviet Union started to implement the self-definition policy with respect to indigenous peoples. However, Ket traditions continued to be suppressed and self-initiative was discouraged. Collectivization was completed by the 1950s and the Russian lifestyle and language forced upon the Ket people.
The population of Kets has been relatively stable since 1923. According to the 2002 census, there were 1494 Kets in Russia. This compares with 1200 in the 1970 census. Today the Ket live in small villages along riversides and are no longer nomadic.
Read more about this topic: Ket People
Famous quotes containing the word history:
“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
—Mary McCarthy (1912–1989)
“The history of the past is but one long struggle upward to equality.”
—Elizabeth Cady Stanton (1815–1902)
“In nature, all is useful, all is beautiful. It is therefore beautiful, because it is alive, moving, reproductive; it is therefore useful, because it is symmetrical and fair. Beauty will not come at the call of a legislature, nor will it repeat in England or America its history in Greece. It will come, as always, unannounced, and spring up between the feet of brave and earnest men.”
—Ralph Waldo Emerson (1803–1882)