Transcendent Sovereignty
In feudal Europe, the most widespread justification of the state was the divine right of kings, which stated that monarchs draw their power from God, and the state should only be an apparatus that puts the monarch's will into practice. The legitimacy of the states' lands was derived from the lands being the personal possession of the monarch. The divine right theory, combined with primogeniture, became a theory of hereditary monarchy in the nation states of the early modern period. The Holy Roman Empire was not a state in that sense.
The political ideas current in China at that time involved the idea of the mandate of heaven. It was similar to the divine right in that it placed the ruler in a divine position, as the link between Heaven and Earth, but it differed from the divine right of kings in that it did not assume that the connection between a dynasty and the state was permanent. Inherent in the concept was that a ruler held the mandate of heaven only as long as he provided good government. If he did not, heaven would withdraw its mandate and whoever restored order would hold the new mandate.
In a theocracy, the divine will's primate over human laws is even more stringent as it makes political authority subservient to the religious leadership.
Read more about this topic: Justification For The State
Famous quotes containing the words transcendent and/or sovereignty:
“When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism, in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.”
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