Writings
His writings are numerous, alike in exegetical, polemical, dogmatic and practical theology. To the first category belong the Commentarius in harmoniam historiae evangelicae de passione Christi (1617), the Comment, super priorem D. Petri epistolam (1641), and also his commentaries on Genesis (1637) and on Deuteronomy (1658). Of a controversial character are the Confessio Catholica (1633–1637), an extensive work which seeks to prove the evangelical and catholic character of the doctrine of the Augsburg Confession from the writings of approved Roman Catholic authors; and the Loci communes theologici (1610–1622), his principal contribution, in which Lutheranism is expounded "nervose, solide et copiose," in fact with a fulness of learning, a force of logic and a minuteness of detail that had never before been approached.
The Meditationes sacrae (1606), a work expressly devoted to the uses of Christian edification, has been frequently reprinted in Latin and has been translated into most of the European languages, including Greek.
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“It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.”
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“If someday I make a dictionary of definitions wanting single words to head them, a cherished entry will be To abridge, expand, or otherwise alter or cause to be altered for the sake of belated improvement, ones own writings in translation.”
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