Modern Orthodox Views
Rabbi Lord Immanuel Jakobovits, former Chief Rabbi of the United Synagogue of Great Britain (Modern Orthodox Judaism), describes chosenness in this way:
Yes, I do believe that the chosen people concept as affirmed by Judaism in its holy writ, its prayers, and its millennial tradition. In fact, I believe that every people—and indeed, in a more limited way, every individual—is "chosen" or destined for some distinct purpose in advancing the designs of Providence. Only, some fulfill their mission and others do not. Maybe the Greeks were chosen for their unique contributions to art and philosophy, the Romans for their pioneering services in law and government, the British for bringing parliamentary rule into the world, and the Americans for piloting democracy in a pluralistic society. The Jews were chosen by God to be 'peculiar unto Me' as the pioneers of religion and morality; that was and is their national purpose.
Rabbi Norman Lamm, a leader of Modern Orthodox Judaism writes:
The chosenness of Israel relates exclusively to its spiritual vocation embodied in the Torah; the doctrine, indeed, was announced at Sinai. Whenever it is mentioned in our liturgy—such as the blessing immediately preceding the Shema....it is always related to Torah or Mitzvot (commandments). This spiritual vocation consists of two complementary functions, described as "Goy Kadosh", that of a holy nation, and "Mamlekhet Kohanim", that of a kingdom of priests. The first term denotes the development of communal separateness or differences in order to achieve a collective self-transcendence The second term implies the obligation of this brotherhood of the spiritual elite toward the rest of mankind; priesthood is defined by the prophets as fundamentally a teaching vocation.Read more about this topic: Jews As A Chosen People
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