Writings
- A Discourse of the Liberty of Prophesying (1646), a famous plea for toleration published decades before John Locke's Letters Concerning Toleration.
- Apology for authorized and set forms of Liturgy against the Pretence of the Spirit (1649)
- Great Exemplar . . . a History of . . . Jesus Christ (1649), inspired, its author tells us, by his earlier intercourse with the earl of Northampton
- Twenty-seven Sermons (1651), for the summer half-year
- Twenty-five Sermons (1653), for the winter half-year
- The Rule and Exercises of Holy Living (1650)
- The Rule and Exercises of Holy Dying (1651)
- A controversial treatise on The Real Presence . . . (1654)
- Golden Grove; or a Manuall of daily prayers and letanies . . . (1655)
- Unum Necessarium (1655), on the doctrine of repentance, perceived Pelagianism gave great offence to Presbyterians.
- Discourse of the Nature, Offices and Measures of Friendship (1657)
- Ductor Dubitantium, or the Rule of Conscience . . . (1660)
The Rule and Exercises of Holy Living provided a manual of Christian practice, which has retained its place with devout readers. The scope of the work is described on the title-page. it deals with the means and instruments of obtaining every virtue, and the remedies against every vice, and considerations serving to the resisting all temptations, together with prayers containing the whole Duty of a Christian. Holy Dying was perhaps even more popular. A very charming piece of work of a lighter kind was inspired by a question from his friend, Mrs Katherine Phillips (the matchless Orinda), asking How far is a dear and perfect friendship authorized by the principles of Christianity? In answer to this he dedicated to the most ingenious and excellent Mrs Katherine Phillips his Discourse of the Nature, Offices and Measures of Friendship (1657). His Ductor Dubitantium, or the Rule of Conscience . . . (1660) was intended to be the standard manual of casuistry and ethics for the Christian people.
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“If someday I make a dictionary of definitions wanting single words to head them, a cherished entry will be “To abridge, expand, or otherwise alter or cause to be altered for the sake of belated improvement, one’s own writings in translation.””
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“It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.”
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