Colonies and Territories Within Italian North Africa
From 1912 to 1927, Italian North Africa (Italian Tripolitania and Italian Cyrenaica) was an entity to itself, and from 1934 to 1941, Italian North Africa was united into the single colony of Italian Libya. But in 1939 coastal Italian Libya was added to metropolitan Italy, while Saharan Italian Libya remained as a colonial territory under military control.
From 1942 to 1943 Tunisia was added, and was administered as part of the Fourth Shore of Italy.
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Famous quotes containing the words colonies and, colonies, territories, italian, north and/or africa:
“So that’s our new flag. The thing we’ve been fighting for—thirteen stripes for the colonies and thirteen stars in a circle for the union.”
—Lamar Trotti (1898–1952)
“All Protestantism, even the most cold and passive, is a sort of dissent. But the religion most prevalent in our northern colonies is a refinement on the principle of resistance; it is the dissidence of dissent, and the Protestantism of the Protestant religion.”
—Edmund Burke (1729–1797)
“Imperialism is capitalism at that stage of development at which the dominance of monopolies and finance capitalism is established; in which the export of capital has acquired pronounced importance; in which the division of the world among the international trusts has begun, in which the division of all territories of the globe among the biggest capitalist powers has been completed.”
—Vladimir Ilyich Lenin (1870–1924)
“Master of Trinity: Is he an Italian?
Harold Abrahams: Of Italian extraction, yes.
Master of Trinity: I see.
Harold Abrahams: But not all Italian.
Master of Trinity: I’m relieved to hear it.
Harold Abrahams: He’s half-Arab.”
—Colin Welland (b. 1934)
“Exporting Church employees to Latin America masks a universal and unconscious fear of a new Church. North and South American authorities, differently motivated but equally fearful, become accomplices in maintaining a clerical and irrelevant Church. Sacralizing employees and property, this Church becomes progressively more blind to the possibilities of sacralizing person and community.”
—Ivan Illich (b. 1926)
“In Africa, there is much confusion.... Before, there was no radio, or other forms of communication.... Now, in Africa ... the government talks, people talk, the police talk, the people don’t know anymore. They aren’t free.”
—Youssou N’Dour (b. 1959)