Identity
Iraqis have historically been a multilingual people, conversant in several languages but having a Semitic lingua franca. Iraqi identity transcends language boundaries and is more associated with geography; the Tigris–Euphrates alluvial plain and its environs.
What defines somebody as being Iraqi are factors including speaking Iraqi Arabic, Aramaic or Kurdish, being of Iraqi ancestry, identifying with Iraqi culture and Iraqi history; both ancient and contemporary, and having Iraqi nationality.
While Iraqis are often thought of as comprising several ethnic groups, most Iraqis, as a people with an ancient civic culture and tradition of multilingualism, have historically engaged in healthy inter-communal relations, and favoured a common identity, and due to this Iraqis as a whole can be seen to bear some characteristics of an ethnic group.
The single identity and culture of the Iraqi people is most commonly seen in the Iraqi cuisine. Mesopotamian cuisine has changed and evolved since the time of the Sumerians, Akkadians, Babylonians, Assyrians and Abbasids; however several traditional Iraqi dishes have already been traced back to antiquity such as Iraq's national dish Masgouf and Iraq's national cookie Kleicha, which can be traced back to Sumerian times.
Nowadays, the demonym "Iraqi" includes all minorities in the country, such as the Kurds and Turkmen (although these groups often specify their ethnicity by adding a suffix such as "Iraqi Kurdish" or "Iraqi Turkmen"). It is common for Iraqi Arabs to have relatives of Iraqi Kurdish background, and vice versa.
Iraqis trace their ancestry back to the ancient people of the land, and are proud of their ancient Mesopotamian roots and legacy, which contributed so much to the world. Iraqi author Salim Matar writes that Iraqi people claim that:
| “ | We are Mesopotamians. We descend from the ancient Mesopotamians. | ” |
Read more about this topic: Iraqi People
Famous quotes containing the word identity:
“Unlike Boswell, whose Journals record a long and unrewarded search for a self, Johnson possessed a formidable one. His life in London—he arrived twenty-five years earlier than Boswell—turned out to be a long defense of the values of Augustan humanism against the pressures of other possibilities. In contrast to Boswell, Johnson possesses an identity not because he has gone in search of one, but because of his allegiance to a set of assumptions that he regards as objectively true.”
—Jeffrey Hart (b. 1930)
“An identity would seem to be arrived at by the way in which the person faces and uses his experience.”
—James Baldwin (1924–1987)
“No other group in America has so had their identity socialized out of existence as have black women.... When black people are talked about the focus tends to be on black men; and when women are talked about the focus tends to be on white women.”
—bell hooks (b. c. 1955)