Identity politics are political arguments that focus upon the self-interest and perspectives of self-identified social interest groups and ways in which people's politics may be shaped by aspects of their identity through race, class, religion, gender, sexual orientation or traditional dominance. Not all members of any given group are necessarily involved in identity politics. The practice has probably a long existence; but the explicit term and movements linked to it really came into being during the latter part of the 20th century. It can most notably be found in class movements, feminist movements, gay and lesbian movements, disability movements, ethnic movements and post colonial movements. But wherever it is found it is also open to wide debate and critique. Minority influence is a central component of identity politics. Minority influence is a form of social influence which takes place when a majority is being influenced to accept the beliefs or behavior of a minority. Unlike other forms of influence this usually involves a personal shift in private opinion. This personal shift in opinion is called conversion. This type of influence is most likely to take place if the minority is consistent, flexible and appealing to the majority.
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Famous quotes containing the words identity and/or politics:
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“His talk was like a spring, which runs
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