The history of the Church of England has its origins in the last five years of the 6th century in the Anglo-Saxon Kingdom of Kent, and the Gregorian mission of Saint Augustine. The Church of England emphasises continuity through apostolic succession and traditionally looks to these early events for its origins rather than to the changes brought about by the English Reformation. Events such as Henry VIII's schism with the Roman Catholic Church or the excommunication of Elizabeth I or the wider Reformation in mainland Europe all contributed to the development of the Church of England as it is now established, but are regarded as a continuation of the arrival of the One, Holy, Catholic, and Apostolic Church to the British Isles.
Christianity arrived in the British Isles around 47 AD during the Roman Empire according to Gildas's De Excidio et Conquestu Britanniae. Archbishop Restitutus and others are known to have attended the council of Arles in 314. Christianity developed roots in Sub-Roman Britain and later Ireland, Scotland and Pictland. The Anglo-Saxons (Germanic pagans who progressively seized British territory) during the 5th, 6th and 7th centuries, established a small number of kingdoms and evangelisation of the Anglo-Saxons was carried out by the successors of the Gregorian mission and by Celtic missionaries from Scotland. The church in Wales remained isolated and was only brought within the jurisdiction of English bishops several centuries later.
Read more about History Of The Church Of England: Roman and Sub-Roman Christianity in The British Isles, Augustine and The Anglo-Saxon Period, Medieval Consolidation, Separation From Papal Authority, Reunion With Rome, Second Schism
Famous quotes containing the words history of the, history of, history, church and/or england:
“The history of work has been, in part, the history of the workers body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.”
—Shoshana Zuboff (b. 1951)
“The history of all Magazines shows plainly that those which have attained celebrity were indebted for it to articles similar in natureto Berenicealthough, I grant you, far superior in style and execution. I say similar in nature. You ask me in what does this nature consist? In the ludicrous heightened into the grotesque: the fearful coloured into the horrible: the witty exaggerated into the burlesque: the singular wrought out into the strange and mystical.”
—Edgar Allan Poe (18091849)
“There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.”
—Umberto Eco (b. 1932)
“The church is precisely that against which Jesus preachedand against which he taught his disciples to fight.”
—Friedrich Nietzsche (18441900)
“The Canadians of those days, at least, possessed a roving spirit of adventure which carried them further, in exposure to hardship and danger, than ever the New England colonist went, and led them, though not to clear and colonize the wilderness, yet to range over it as coureurs de bois, or runners of the woods, or, as Hontan prefers to call them, coureurs de risques, runners of risks; to say nothing of their enterprising priesthood.”
—Henry David Thoreau (18171862)