Grand Bethel - History

History

The organization was founded as The Order of Job's Daughters by Ethel T. Wead Mick in Omaha, Nebraska, on October 20, 1920. The original age for membership was 13-18, but has been changed several times over the years, most recently to age 10-20 in 2004. The purpose of the organization is to band together young girls who are related to a Master Mason, and strives to build character through moral and spiritual development. Goals include a greater reverence for God and the Holy Scriptures, as stated in the Job's Daughters Constitution, loyalty to one's country and that country's flag; and respect for parents, guardians, and elders. Job's Daughters is not a religion or a creed, and its members are not required to practice a particular religion. Members are required, however, to believe in a supreme being. Job's Daughters is not a secret society.

"Mother Mick" was fond of the Book of Job, and took the name of the organization as a reference to the three daughters of Job. The Book of Job, 42nd chapter, 15th verse says, "In all the land were no women found so fair as the Daughters of Job, and their father gave them inheritance among their brethren". She founded the Order with the assistance of her husband, Dr. William H. Mick, and several Freemasons and members of Eastern Star of Nebraska. She dedicated the organization to the memory of her mother, Elizabeth D. Wead.

In 1931 the name was changed to the International Order of Job's Daughters after a Bethel was instituted in Vancouver, British Columbia.

Read more about this topic:  Grand Bethel

Famous quotes containing the word history:

    A great proportion of the inhabitants of the Cape are always thus abroad about their teaming on some ocean highway or other, and the history of one of their ordinary trips would cast the Argonautic expedition into the shade.
    Henry David Thoreau (1817–1862)

    The only thing worse than a liar is a liar that’s also a hypocrite!
    There are only two great currents in the history of mankind: the baseness which makes conservatives and the envy which makes revolutionaries.
    Edmond De Goncourt (1822–1896)

    Like their personal lives, women’s history is fragmented, interrupted; a shadow history of human beings whose existence has been shaped by the efforts and the demands of others.
    Elizabeth Janeway (b. 1913)