Evolution
Turner set up an evolutionary model (he had studied evolution with a leading geologist, Thomas Chrowder Chamberlin), using the time dimension of American history, and the geographical space of the land that became the United States. The first settlers who arrived on the east coast in the 17th century acted and thought like Europeans. They encountered environmental challenges that were different from those they had known in Europe. Most important was the presence of uncultivated arable land. They adapted to the new environment in certain ways — the cumulative effect of these adaptations was Americanization. According to Turner, the forging of the unique and rugged American identity had to occur precisely at the juncture between the civilization of settlement and the savagery of wilderness. The dynamic of these oppositional conditions engendered a process by which citizens were made, citizens with the power to tame the wild and upon whom the wild had conferred strength and individuality...
Successive generations moved further inland, shifting the lines of settlement and wilderness, but preserving the essential tension between the two. European characteristics fell by the wayside and the old country's institutions (e.g. established churches, established aristocracies, intrusive government, and class-based land distribution) were increasingly out of place. Every generation moved further west and became more American, more democratic, and as intolerant of hierarchy as they were removed from it. They became more violent, more individualistic, more distrustful of authority, less artistic, less scientific, and more dependent on ad-hoc organizations they formed themselves. In broad terms, the further west, the more American the community.
Read more about this topic: Frontier Thesis
Famous quotes containing the word evolution:
“By contrast with history, evolution is an unconscious process. Another, and perhaps a better way of putting it would be to say that evolution is a natural process, history a human one.... Insofar as we treat man as a part of naturefor instance in a biological survey of evolutionwe are precisely not treating him as a historical being. As a historically developing being, he is set over against nature, both as a knower and as a doer.”
—Owen Barfield (b. 1898)
“The evolution of sense is, in a sense, the evolution of nonsense.”
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“Like Freud, Jung believes that the human mind contains archaic remnants, residues of the long history and evolution of mankind. In the unconscious, primordial universally human images lie dormant. Those primordial images are the most ancient, universal and deep thoughts of mankind. Since they embody feelings as much as thought, they are properly thought feelings. Where Freud postulates a mass psyche, Jung postulates a collective psyche.”
—Patrick Mullahy (b. 1912)