History
The 1999 Swiss Constitution declares the preservation of Switzerland's independence and welfare as the supreme objective of Swiss foreign policy. Below this overarching goal, the Constitution sets five specific foreign policy objectives:
- further the peaceful coexistence of nations;
- promote respect for human rights, democracy, and the rule of the law;
- promote Swiss economic interests abroad;
- alleviate need and poverty in the world;
- promote preservation of natural resources.
These objectives reflect the Swiss moral obligation to undertake social, economic, and humanitarian activities that contribute to world peace and prosperity. This is manifested by Swiss bilateral and multilateral diplomatic activity, assistance to developing countries, and support for the extension of international law, particularly humanitarian law.
Traditionally, Switzerland has avoided alliances that might entail military, political, or direct economic action. Only in recent years have the Swiss broadened the scope of activities in which they feel able to participate without compromising their neutrality.
Switzerland maintains diplomatic relations with almost all countries and historically has served as a neutral intermediary and host to major international treaty conferences. The country has no major dispute in its bilateral relations.
Switzerland (mainly Geneva) is home to many international governmental and nongovernmental organisations, including the International Committee of the Red Cross (whose flag is essentially the Swiss flag with colours reversed). One of the first international organisations, the Universal Postal Union, is located in Bern.
Read more about this topic: Foreign Relations Of Switzerland
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“There is a constant in the average American imagination and taste, for which the past must be preserved and celebrated in full-scale authentic copy; a philosophy of immortality as duplication. It dominates the relation with the self, with the past, not infrequently with the present, always with History and, even, with the European tradition.”
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“To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.”
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“We have need of history in its entirety, not to fall back into it, but to see if we can escape from it.”
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