First Epistle To The Corinthians - Composition

Composition

The epistle was written from Ephesus (16:8), a city on the west coast of today's Turkey, about 180 miles by sea from Corinth. According to Acts of the Apostles, Paul founded the church in Corinth (Acts 18:1–17), then spent approximately three years in Ephesus (Acts 19:8, 19:10, 20:31). The letter was written during this time in Ephesus, which is usually dated as being in the range of 53 to 57 AD.

The traditional subscription to the epistle, translated in the King James Bible, states that this epistle was written at Philippi, perhaps arising from a misinterpretation of 16:5, "For I do pass through Macedonia", as meaning, "I am passing through Macedonia". In 16:8 Paul declares his intention of staying in Ephesus until Pentecost. This statement, in turn, is clearly reminiscent of Paul's Second Missionary Journey, when Paul travelled from Corinth to Ephesus, before going to Jerusalem for Pentecost (cf. Acts 18:22). Thus, it is possible that I Corinthians was written during Paul's first (brief) stay in Ephesus, at the end of his Second Journey, usually dated to early 54 AD. However, it is more likely that it was written during his extended stay in Ephesus, where he refers to sending Timothy to them (Acts 19:22, I Cor. 4:17). Also, his references to Apollos (1:12, 3:4, etc.) show that Apollos was known to Paul and the church at the time of writing, which would preclude the first recorded visit to Ephesus (See Acts 18:24-28).

Read more about this topic:  First Epistle To The Corinthians

Famous quotes containing the word composition:

    Give a scientist a problem and he will probably provide a solution; historians and sociologists, by contrast, can offer only opinions. Ask a dozen chemists the composition of an organic compound such as methane, and within a short time all twelve will have come up with the same solution of CH4. Ask, however, a dozen economists or sociologists to provide policies to reduce unemployment or the level of crime and twelve widely differing opinions are likely to be offered.
    Derek Gjertsen, British scientist, author. Science and Philosophy: Past and Present, ch. 3, Penguin (1989)

    Modern Western thought will pass into history and be incorporated in it, will have its influence and its place, just as our body will pass into the composition of grass, of sheep, of cutlets, and of men. We do not like that kind of immortality, but what is to be done about it?
    Alexander Herzen (1812–1870)

    Since body and soul are radically different from one another and belong to different worlds, the destruction of the body cannot mean the destruction of the soul, any more than a musical composition can be destroyed when the instrument is destroyed.
    —Oscar Cullman. Immortality of the Soul or Resurrection of the Dead? The Witness of the New Testament, ch. 1, Epworth Press (1958)