Nonviolent Direct Action
Non-violent direct action (NVDA) is any form of direct action that does not rely on violent tactics. Mohandas Gandhi's teachings of Satyagraha (or truth force) have inspired many practitioners of nonviolent direct action, although the use of nonviolence does not always imply an ideological commitment to pacifism. In 1963, civil rights leader Martin Luther King Jr. described the goal of NVDA in his Letter from Birmingham Jail:
Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored.
One major debate is whether destruction of property can be included within the realm of nonviolence. This debate can be illustrated by the response to groups like the Earth Liberation Front and Animal Liberation Front, which use property destruction and sabotage as direct action tactics. Although these types of actions are prosecuted as violence, those groups justify their actions by claiming that violence is harm directed towards living things and not property. The issue of whether sabotage is a form of violence is difficult to resolve in purely philosophical terms, but the use of sabotage as a methodology can be contrasted with minor property damage that is a small but necessary part of a non-violent campaign methodology such as breaking locks and fences to gain entry to a site.
In the United States, the term has largely come to signify civil disobedience, and protest in general. In the 1980s, a California direct action protest group called Livermore Action Group called its newspaper Direct Action. The paper ran for 25 issues, and covered hundreds of nonviolent actions around the world. The book Direct Action: An Historical Novel took its name from this paper, and records dozens of actions in the San Francisco Bay Area.
Human rights activists have used direct action in the ongoing campaign to close the School of the Americas, renamed in 2001 the Western Hemisphere Institute for Security Cooperation. As a result, 245 SOA Watch human rights defenders have collectively spent almost 100 years in prison. More than 50 people have served probation sentences.
"Direct Action" has also served as the moniker of at least two groups: the French Action Directe as well as the Canadian group more popularly known as the Squamish Five. Direct Action is also the name of the magazine of the Australian Wobblies. The UK's Solidarity Federation currently publishes a magazine called Direct Action.
Until 1990, Australia's Socialist Workers Party published a party paper also named "Direct Action", in honour of the Wobblies' history. One of the group's descendants, the Revolutionary Socialist Party, has again started a publication of this name.
Food Not Bombs is often described as direct action because individuals involved directly act to solve a social problem; people are hungry and yet there is food available. Food Not Bombs is inherently dedicated to non-violence.
A museum that chronicles the history of direct action and grassroots activism in the Lower East Side of New York City, the Museum of Reclaimed Urban Space, opened in 2012.
Read more about this topic: Direct Action
Famous quotes containing the words nonviolent, direct and/or action:
“Never before has a generation of parents faced such awesome competition with the mass media for their children’s attention. While parents tout the virtues of premarital virginity, drug-free living, nonviolent resolution of social conflict, or character over physical appearance, their values are daily challenged by television soaps, rock music lyrics, tabloid headlines, and movie scenes extolling the importance of physical appearance and conformity.”
—Marianne E. Neifert (20th century)
“One merit in Carlyle, let the subject be what it may, is the freedom of prospect he allows, the entire absence of cant and dogma. He removes many cartloads of rubbish, and leaves open a broad highway. His writings are all unfenced on the side of the future and the possible. Though he does but inadvertently direct our eyes to the open heavens, nevertheless he lets us wander broadly underneath, and shows them to us reflected in innumerable pools and lakes.”
—Henry David Thoreau (1817–1862)
“If, from the very first, the action of the play is absurd, it is because this is the way mad Waltz—before the play starts—imagines it is going to be....”
—Vladimir Nabokov (1899–1977)